Additionally, Abijah is the second child of Samuel ( 1 Samuel 8:2; 1 Chronicle 6:28 ). His lead, alongside that of his sibling, as an adjudicator in Beer-sheba, to what office his dad had selected him, prompted famous discontent, and at last incited individuals to request a regal type of government.
Abijah is a child of Jeroboam, the primary lord of Israel. Because of his severe sickness when he a young, his dad sent his better half to counsel the prophet Ahijah concerning his recovery. The prophet, however blind with advanced age, knew the spouse of Jeroboam when she drew closer. Under a heavenly motivation, he reported to her that since in Abijah alone of all the place of Jeroboam there was found “some beneficial thing toward the Lord,” he would come to his grave in harmony. As his mom passed the boundary of the entryway on her return, the adolescent kicked the bucket, and “all Israel grieved for him” ( 1 Kings 14:1-18 ).
Another hypothesis that has prevailed in rabbinic circles is that the Ark was concealed in a cavern underneath the Temple Mount, straightforwardly under the site of the Holy of Holies, preceding the attack of the Babylonians.
Biography of Abijah
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What does the Bible say about Abijah?
Abijah, likewise spelled Abia, Hebrew Abiyyah, or Abiyyahu signifying “Yahweh Is My Father,” any of nine unique people referenced in the Bible, of whom the most noticeable are the accompanying:
- The child and replacement of Rehoboam, ruler of Judah (II Chronicles 12:16, 13), ruled for three years (913-911 BC) in Judah before death took him.
- The second child of Samuel (I Samuel 8:2; I Chronicles 6:28), who, with his sibling Joel, filled in as an appointed authority at Beersheba. The older folks of Israel made the pair’s wrongdoing a guise for requesting a lord (I Samuel 8:4).
- A child of Jeroboam I, lord of Israel; he kicked the bucket youthful (I Kings 14).
- Top of the eighth request of clerics (I Chronicles 24:10), the proposal to which Zacharias, the dad of John the Baptist, had a place (Luke 1:5).
The Bible tells us that King Abijah, King Abijam or King Abiah, was King Rehoboam’s child and King Asa’s dad.
King Abijah’s endeavor to recover the northern ten (10) clans of Israel as a feature of his Kingdom prompted a battle between him and Jeroboam throughout his rule (1 Kings 15:3). Notwithstanding, King Abijah had a triumph over Israel toward the north. 2 Chronicles 13 depicts a brutal conflict wherein Abijah, and his 400,000 men prevailed over Jeroboam with his 800,000 men.
Read also: Enoch walked with God for 300 years.
Key Verse related to Abijah
“And after her, he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.”
What did King Abijah do?
During the rule of King Rehoboam, Israel split into two realms. The northern realm of Israel and the kingdom of Judah. When King Rehoboam, the paramount lord of Judah, kicked the bucket, his child Abijah, also called Abijam, was made a ruler. Lord Abijah reigned for three years in Jerusalem. His mom’s name was Maacah, likewise called Michaiah.
In the Bible, King Abijah saw lord Jeroboam as one who had defied the place of David and figured out how to part Israel into two realms. He effectively usurped ten clans and made himself ruler over them. To serve him with equity, he fought, aiming to recover the ten clans under King Jeroboam’s administration. Ruler Jeroboam assembled many 400,000 courageous men of war to confront King Jeroboam, and King Jeroboam mustard a group of 800,000 brave men to confront lord Abijah.
Furthermore, Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and talked noisily to King Jeroboam. In his discourse, he denounced King Jeroboam and his realm for defying the place of David, for their excessive sins of adoring the brilliant calves, and for dismissing the ministers of God and the Levites. He additionally admitted his confidence in the Lord.
Read also: Book of Judith. Spiritual meaning of Judith
In what Levite division was Abijah?
Luke tells us in Luke 1:5 that the administering minister, Zacharias was of the course of Abia. When Solomon built the Temple, the obligations of the ministers and Levites would need to change because it’s the entire thought of making a Temple of God in a decent area at Jerusalem implied the portable Tabernacle, which was gotten together and conveyed starting with one spot then onto the next, would be supplanted.
In the Bible, the course of Abijah was the eighth of the consecrated divisions (1Chronicles 24:10). Consequently, David coordinated the clerics (and the Levites) (1Chronicles 24:1-31). Abijah in 1Chronicles 24:10 is a similar course as Abia of Luke 1:5. Zacharias was administering in the Temple as indicated by when the eighth division served out its liability.
Josephus lets us know that each course served for a multitool week from one Sabbath to another. From one Sabbath to another for a multitool week. Changing around early afternoon eight scheduled days, however, doing seven entire days. Obligations concerning how one served God as for where his Presence abided would need to change also.
- It was not God’s motivation that Abijah ought to reign in his dad’s stead in the privileged position of Israel. In any case, having shown the great work of God. He ought to be “detracted from the evil to come” (Isaiah 57:1). Thus, “Abijah the child of Jeroboam fell debilitated.”
- Jeroboam didn’t counsel the divine forces of gold that he had made but instead shipped off Ahijah, the prophet. Who had let him know that God had picked him to rule over Israel? It took the youngster’s disorder to work up the lord to ship off God’s prophet. An activity that ought to have checked him toward the start of his rule.
- When constrained to enquire of the prophet, there isn’t the slightest sign that he knows that Ahijah is the prophet of the Lord.
It isn’t rare to find in Scripture that God takes up the most far-fetched for His approval. Men couldn’t have ever picked Jacob in inclination to Esau. Nor would they have anticipated that God should take more time for a gift like Rahab the hustler. The hoodlum on the cross, or the mistreating Saul of Tarsus.