A lot of people are asking themselves if did Jesus descend to hell? The Savior’s descent into hell has a non-testamental basis in the testimony of St. Peter the Apostle, who states in his first epistle that Christ once suffered death for our sins. The just for the unjust that he might bring us to God, having been slain in the body but made alive in the spirit. By which he came down and preached to the spirits in prison.
After He died for sins, Jesus traveled to Hell, in the abode of the dead, the city of death, and broke the gates off their hinges. Thus, He delivers Abraham, Isaac, Jacob, David, John the Baptist, and the rest of the Old Testament believers, being redeemed from the abode of the dead. They waited there so long without receiving what was promised. Their spirits would be perfect, along with the New Covenant saints.
When it is said, therefore, that Jesus descend to hell, it is not to be thought of as Gehenna. That is, the place of the damnation of the sinners, but simply as the kingdom of the dead, where the righteous and the sinners lay. That there were different steps among them, the sinners being more tried than the moral, is possible since all of them from Adam onwards were under the same curse since death had entered the world and stood between man and God.
Where was Jesus between His death and resurrection?
After Jesus said, “Everything is done,” on the cross, “he bowed his head and surrendered his soul” (John 19:30). His dead body stayed on the cross until it was brought down and set in a close-by burial place (John 19:40-42). His soul, be that as it may, was somewhere else. After three days, His body and soul were brought together, and He became alive again (John 20). There is some hypothesis about where Jesus and His soul were for the three days between His demise and restoration.
The most unmistakable sign we have in Scripture is where Jesus was between His death and resurrection, and we know and resurrection, and we know that He was in Hell. In the place of death, for it always comes in His discussion on the cross with one of the criminals killed close to Him. The accepting hoodlum requests to be recalled when Jesus comes into His realm (Luke 23:42) and Jesus answers, “Genuinely I tell you, today you will accompany me in heaven” (stanza 43). This way, after His passing, Jesus went to the spot of gift where God is paradise. Furthermore, that is where the accepting hoodlum went, as well.
Another entry is frequently referenced in the conversation about goes where Jesus was for the three days between His demise and revival. According to first Peter 3:18-20, “Christ additionally languished once over sins, the exemplary for the profane, that he could carry us to God, being killed in the tissue yet made alive in the soul, in which he proceeded to announce to the spirits in jail since they previously didn’t comply, when God’s understanding held up in the times of Noah, while the ark was being ready” (ESV).
Harrowing of Hell
Although from Friday evening until the dawn of Sunday, the holy body of Jesus remained in the tomb. During all this time, it continued to be united hypostatically with the soul. Lowered into the place of death, God cannot be circumscribed in a particular space. And therefore being everywhere simultaneously. The hypostasis of the Word thus provides the link between body and soul even though the two components of the Person of Christ were separated for a time.
The Savior’s Harrowing of Hell has its scriptural basis in the testimony of the Apostle Peter. Who says in his first epistle that Christ was slain in the flesh. But alive in the spirit, by which he came down. And preached to the spirits in prison. He, therefore, affirms that in the time between death and resurrection, when his body was lying in the tomb. Jesus descend to hell with his divinized soul among the dead. Who until then had been under the dominion of the evil one. And preached to them the word of the Gospel.
In the New Testament, no specific term indicates the spiritual space into which Jesus entered. However, it appears from St Peter’s first epistle that it was a place of suffering where spirits were kept in prison. The first textual attestation of the descent into hell. Where the word hell is used appears in the Apostolic Creed. The earliest Christian symbol.
When did the Harrowing of Hell take place?
The Harrowing of Hell is a principle in Christian philosophy. A Scriptural analysis was found in the Apostles’ Creed and the Athanasian Creed, which expresses that Jesus slid into Hell. Like this, the pollutant of Original Sin was helped for the dead. This permitted Jesus to overcome Satan and open up the entryways of Hades forever, allowing the dedicated spirits to rise.
According to historical records, the Harrowing of Hell occurred in the first century, in the 33rd year AD, after Jesus Christ was crucified. The “Frightening of Hell” teaching was particularly famous among ordinary people. As it gave a picture of salvation effectively embodied in strict iconography. It additionally gave a well-known comprehension of the early Church’s amends (the course of salvation). The tenet has a twofold use: first, it alludes to the possibility that Christ slipped into Hell, as communicated in the Creeds.
Also, it incorporates the rich practice created in the last hundreds of years, declaring that he prevailed over infer, delivering Hell’s hostages, especially Adam and Eve, and the equitable people whose accounts are kept in the Septuagint. In any case, these archaic forms come more from the Gospel of Nicodemus. Currently, the Harrowing of Hell regulation has been named the most disputable expression in the Apostle’s Creed and has been taken out from a few present-dagoes forms and translations.
Key Verse related to Jesus’ “trip” into Hell
“For the grave cannot praise you,
death cannot sing your praise;
those who go down to the pit
cannot hope for your faithfulness.
The living, the living—they praise you,
as I am doing today;
parents tell their children
about your faithfulness.”
What did Jesus do when He descended to hell?
Even though Peter doesn’t refer to individuals from other recorded periods, his anxiety in this piece of the letter is to foster a relationship among sanctification. And salvage from the flood in the ark. It’s conceivable that on this event, Jesus likewise announced the gospel to other “detained spirits.” Who had inhabited various times? Peter says all the more by and large later in this letter that “the gospel was taught even to the people who are presently dead. So they may be decided by human principles concerning the body. Yet live as per God concerning the soul.”
The Bible mentions that when Jesus descend to Hell went in the Spirit and effectively spoke about the gospel to the people who had died hundreds of years before in the extraordinary flood. Maybe these individuals, due to the incredible insidiousness of the earth around them, were thought of as not having had a reasonable chance to answer God. Thus Jesus came and announced the gospel to them in its totality, considering his equitable finished passing on the cross. Also, it doesn’t educate us, particularly concerning what Jesus did between the time he kicked the bucket on the cross. And when he was raised from the dead, it provides us with several enticing clues.
Peter writes in his first letter, “Christ languished once over sins when Jesus descend to hell, the honorable for the wicked, to carry you to God. He was executed in the body yet made alive in the Spirit. Additionally, he proceeded to make a decree ta o the detained spirits- to the people who were defiant in the past when God stood by persistently in the times of Noah when the ark was being fabricated.”
Has Christ preached to the spirits since the days of Noah?
The passage in 1 Peter 3:18-20 has always sparked heated discussion among Christians. The controversy is mainly due to the heavy language used by the apostle Peter in this part of his epistle.
Some commentators have interpreted the passage of 1 Peter 3:18-20 to mean that, in the period between his crucifixion and resurrection, Christ went to preach to the souls of Noah‘s time, who were kept in prison. Others say that Jesus did this ministry between his resurrection and ascension into heaven.
Christ, too, once suffered for sins; he, the righteous, for the ungodly, to bring us to God. He was slain in the flesh but was raised in the spirit, which He went to preach to the spirits in prison, who had once been raptured when God’s long-suffering was waiting in the days of Noah. When the ark was being made, in which a small number of souls were. Namely, eight escaped through the water.
What did Jesus say when He went to hell?
We track down several portrayals of Heaven in the Bible (particularly Rev sections four and five). However no reasonable pictorial depictions of Hell (read what the Bible does uncover: Is Hell a genuine spot?). While we are not given a good picture of Hell, Jesus discussed it. Jesus talked about Hell more than any other individual in the Bible. And in doing so, He uncovered adequate data. For our agreement and gave unequivocal warnings of the risks of Hell.
Jesus said a ton regarding the two spots. When Jesus went to Hell, He discussed both Heaven and Hell as being genuine, strict, and actual spots, and He depicted the two places as the timeless residence for the spirit. Besides, Jesus helped that all individuals have the decision to make, which will decide their timeless fate.
Matthew recorded more of Jesus’ lessons about Hell than the other Gospel journalists. That ought not to be unique because, in Matthew’s Gospel, Jesus is introduced as the approaching Messiah and King. Matthew records more data about the Kingdom of Heaven. Then the others, so he likewise records more data about the homestead of the dead than the other gospel authors.
How long was Jesus in the heart of the earth?
“In the earth’s core” is the evil of man’s heart, as made sense in the story of the four soils (Mark 4:15, Matt 13). Man’s nature is highly evil (Jeremiah 17:9), and Jesus Christ was inundated in it from the second He was “sold out under the control of men.” three Until He rose again at the beginning of the third day. The Bible plainly says as much.
What might be a more prominent shock to His framework than turning into our wrongdoings? He could then be introduced as the penance in flawlessness. Which Scriptures show is all essential for the multi-day. And three evening outlines.
Did Jesus become Sinful?
Matthew, Jesus immediately references Hell when contrasted with Mark and Luke, in which the hell is discussed numerous times and not in any way in John. Twelve stanzas depict the three days and three evenings. And they all incorporate the selling out of His misery. The following are three models.
As the Scriptures demonstrate, Jesus became sinful on the night He was double-crossed, including misery, torturous killing, demise, and revival, adding up to three days and three evenings:
- “The Son of man must experience some things, and be dismissed of the seniors and boss clerics and recorders, and be killed, and be raised the third day.” (Luke 9:22)
- “Jesus said unto them, the Son of man will be sold out under the control of man; and they will kill Him, and the third day He will be raised once more.” (Matthew 17:22)
- “Also, they will taunt Him, and will scourge Him. And will spit upon Him, and will kill Him. And the third day He will rise once more.” (Mark 10:34) (see connect at the end of the article for all Scriptures)
On the off chance that the spirits referenced in 1 Peter 3:19 are fallen, holy messengers. Those spirits were most likely detained because they were engaged in a grievous sin. Before the flood in Noah’s time-Peter specifies Noah’s flood in refrain 20. Peter doesn’t let us know what Jesus broadcasted to the detained spirits. However, it could never have been a message of recovery since heavenly messengers can’t be saved (Hebrews 2:16).
Prayer for those who are in Hell
“O Christ our God…on this all-perfect and saving feast, art
graciously pleased to account propitiatory prayers for those who are
imprisoned in hades,
So promising unto us who are held in bondage great
the hope of release from the vileness that doth hinder us and did hinder
them … so send down Thy consolation…
and also establish their souls in the
mansions of the Just; and graciously vouchsafe unto them peace and
pardon; indeed for not the dead shall praise thee,
So, Lord, neither shall they who
are in hell make bold to offer unto thee confession. But we who indeed are living
will bless them, and will pray, and offer unto thee propitiatory prayers and
sacrifices for their souls.”
- Jesus descend to hell, down to the foundation of the building of death. Not as the condemned but as God, who brings light to the darkest parts of creation.
- The descent into hell involved kenosis, freely accepted humiliation. And because the Son was allowed to enter that world of suffering, chastened by our tragic freedom. Where fear and darkness reigned.
- Christ preaches to the dead to awaken them from their spiritual slumber. And allow them to opt freely for the Gospel. So it is up to them to obey or reject His word.
When Jesus descend to Hell, He demonstrated that He was indeed made like us in every way. He not only bore God’s wrath for us; He endured death, the separation of His soul from His body. His body was in Joseph’s tomb. And His soul was three days in the abode of the dead, in the heart of the earth.
God raised Him from the dead and reunited His soul with a new glorified body. So He is the first fruit of the resurrection harvest. And this is good news for us because of those in Christ. Now bypass the land of forgetfulness, where no one praises God. Instead, when we die, we join the angelic choir and the saints of old in singing the praises of the Lamb who was slain for us and our salvation.