Hanani is the name of four men referenced in the Hebrew Bible. Hanani is a “diviner” or prophet who was shipped off to reprimand lord Asa of Judah for going into an association with Ben-Hadad I, ruler of Syria, against the northern realm of Israel. He was detained in stocks by Asa (2 Chronicles 16:7-10).
Hanani in the Bible is known as the Prophet Hanani (Ananias), who lived during the thirty-6th year of the Kingdom of Judah, counting from the beginning of Rehoboam’s rule. He is referenced in 2 Chronicles (Paraleipomenon) 16: 7-10.
There was a continuous conflict between King Asa of Judah and King Baasha of Israel (10th century B.C.). When King Baasha of Israel invigorated Ramah, accordingly detaching the region of Judah, Asa arranged with the Syrian King Ben-Hadad I (managed around 900-860 B.C.). Asa took all the silver and gold from the fortunes of the place of the Lord and the ruler’s home and sent his workers to convey it to Ben Hadad.
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Biography of Hanani
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Is Hanani the father of Jehu?
He is known as an individual from the religious group of Immer, recorded in Ezra 10:20 as having hitched an unfamiliar spouse. Likely a sibling of (Nehemiah 1:2; 7:2), who answered him about the sad state of Jerusalem. Nehemiah, a while later, named him to have charge of the city doors.
Hanani was additionally most likely the dad of the prophet Jehu, who censured Baasha, ruler of the northern realm (1 Kings 16:1-4,7), and Jehoshaphat, lord of the southern realm (2 Chronicles 19:1-3). The Pulpit Commentary recommends both “had a place with the Kingdom of Judah.” Hanani’s analysis of Asa’s arrangement with Syria doesn’t show up in a similar story in 1 Kings 15.
Hanani would have gathered allies who shared his analysis or objected to his capture, whose fights were “squashed” by Asa. Hanani is also one of the children of Heman (1 Chronicle 25:4, 25).
Was Hanani the brother of Nehemiah?
Nehemiah was a layman, the cupbearer to the lord of Persia. The Bible doesn’t let us know which clan he was from; most think he was of the clan of Judah.
According to the Bible, Nehemiah was the brother of Hanani. The sibling of Nehemiah, the legislative head of Judah. Part of the gathering of Jews who portrayed to Nehemiah the separated province of Jerusalem’s dividers (Neh 1:2). The news incited Nehemiah to seek authorization to head out to Jerusalem to reconstruct the city (Neh 2:1-8). Nehemiah later put Hanani accountable for the security of the reconstructed town (Neh 7:2).
We find (no less than three) Hanani in the Bible. The Hanani in the book of Nehemiah could be Nehemiah’s sibling, or he could be one of the brethren; nobody knows without a doubt. Dr. McGee accepts that Hanani was a brethren (an individual Jew) and not a “sibling.” Hanani implies: God has delighted me,” or “God is charitable.”
Key Verse related to Hanani
“…son of Hanani, against Baasha, saying: Forasmuch as I exalted thee out of the dust, and gave thee to be leader over my people Israel, – and yet thou hast walked in the way of Jeroboam, and caused, my people Israel, to sin, provoking me to anger with their sins.”
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Did Hanani Rebuked Asa, King of Judah?
In Hanani, we have an illustration of a prophet who paid to talk about reality. Lord Asa of Judah, Solomon’s incredible grandson, was, by and large, a decent ruler. He supported restoration throughout his territory, fortified Judah’s safeguards, and crushed an immense Ethiopian armed force with God’s assistance. In his advanced age, in any case, he wavered from his standards enough that God sent the prophet Hanani to caution him. Instead of acknowledging the advance notice, Asa became angry and imprisoned God’s courier. Here you will find the record from the Bible.
Correct, Hanani, the soothsayer, came to King Asa of Judah and reprimanded him. “Since you have placed yourself in the excellent ruler of Aram and have not depended on the LORD your God, the multitude of the ruler of Aram has gotten away from your control.
In the thirty-6th year of the rule of Asa, Baasha, ruler of Israel, faced Judah and assembled Ramah to prevent anybody from going out or coming into Asa, lord of Judah.
Why did the prophet Hananiah die?
Shockingly the subsequent message raises a greater degree of a fight in Jerusalem; the prophets appear to have more spine at this crossroads than the lord. One of them, Hananiah, ventures forward and goes against Jeremiah straight, announcing God’s promise that “I have broken the burden of the ruler of Babylon” (28:2); every single illustrious exile and sanctuary vessel will before long be gotten back to Jerusalem.
The Bible records that the prophet Hananiah died because he was condemned to death. Defiance to the Lord has generated two outcomes: the “wooden burden” of Babylon’s mastery. It has become a more extreme “iron burden,” and Hananiah will soon bite the dust. As forecasted, Hananiah’s passing more likely caused numerous Jerusalemites. To consider Jeremiah’s predictions all the more cautiously, however, it didn’t deliver an overall apology to the city.
Jeremiah answers this unexpected test with a proportion of authenticity: “When the expression of a prophet works out as expected. Hananiah’s reply is to pull the burden off Jeremiah’s neck and break it. He was performing the inescapable breaking of the force of Babylon. At that point, Jeremiah pulls out until he gets a new word from the Lord.
- The name “Ananias” is a name of Hebrew origin – “Hanan-Yah” – which etymologically means “Yahweh (God) is favorable/benevolent.”
- In the Old Testament, we meet a certain Ananias, son of Azor, a false prophet who lived during the time of the prophet Jeremiah. And also Ananias, one of the three young brothers. Who was saved from the fire in Babylon during the time of the prophet Daniel?
- The Bible doesn’t say if Nehemiah was a eunuch; some accept that he was because he was the “cupbearer” to the ruler. And he had favor with the lord’s better half.
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At last, section 29 unfurls a more significant amount of the positive parts of what Jeremiah imagines, specifically, that God can and will utilize Babylon to benefit and even to favor. In a letter to the exiles in Babylon, he encourages them to think about their time there as long-haul visits: they ought to construct houses, plant gardens, and cultivate generational families. “Look for the government assistance of the city where I [the Lord] have sent you someplace far off, banished for good, and implore the Lord for its sake, for in its government assistance you will track down your government assistance” (29:7). There will be 70 years before they are brought back (29:14).
Have a good day, and take care of your heart!