Jehoiakim required Jeremiah’s look to be perused in his court. As every three or four segments of the parchment were perused, “the ruler cut them off with a copyist’s blade and tossed them into the firepot until the whole parchment was scorched in the fire.
King Jehoiakim was the eighteenth king of Judah, born in 0634 BC. And he also had a son named Jeconiah, and his grandson is Shealtiel. He is also often mentioned in the writings of Jeremiah, the prophet. Indeed, he fought many battles and returned to the faith.
When King Jehoiakim ruled as a vassal of Babylon, the prophet Jeremiah taught in Jerusalem. The ruler and every one of his specialists who heard this large number of words showed no dread, nor did they tear their garments” (Jeremiah 36:23-24).
Biography of Jehoiakim
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Biblical places from the times of Jehoiakim
Read also: Manasseh. Who was King Manasseh in the Bible?
What is the meaning of the name Jehoiakim?
There’s just a single man named Jehoiakim in the Bible, albeit two contracted structures happen too: Jokim and Joiakim. So his name was Eliakim, yet Pharaoh Neco, who had removed and detained ruler Josiah, transformed it to Jehoiakim (2 Kings 23:34-36, spelled יהויקם in Jeremiah 27:1 as it were).
The biblical significance of the name Jehoiakim is Avenging, laying out; or revival; of the Lord.
Additionally, who is Jehoiachin in the Bible? Jehoiachin, likewise spelled Joachin, Hebrew Joiachin, in the Old Testament (II Kings 24), child of King Jehoiakim and lord of Judah. He came to the privileged position at 18 years old amidst the Chaldean attack on Judah and ruled for three months.
What happened to Jehoiakim in the Bible?
Jehoiakim (named Eliakim upon entering the world, 2 Chronicles 36:4) was one of the last lords of Judah before the Babylonian Captivity. Jehoiakim was indeed a child of good King Josiah (Jeremiah 26:1) of Judah. So his mom’s name was Zebidah (2 Kings 23:36). So Jehoiakim’s dad, King Josiah, returned Judah to the Lord by destroying icon sanctuaries and reestablishing submission to God’s Law (2 Kings 23:19-25).
In the Bible, Jehoiakim did evil things in the Lord’s sight (2 Kings 23:37). Due to the progressing, unrepentant sin of the country of Judah, God sent attacking militaries to catch and subjugate them. Also, Jehoiakim was kidnapped by King Nebuchadnezzar, who put him in chains and hauled him away to Babylon (2 Kings 24:1; 2 Chronicles 36:6;).
Be that as it may, as frequently occurred back then, Jehoahaz didn’t continue in the strides of his dad yet “did evil in seeing the Lord” (2 Kings 23:32). Jehoahaz just a brief time before he was taken into bondage by the ruler of Egypt, who supplanted Jehoahaz with his sibling Eliakim (2 Kings 23:26; 2 Chronicles 36:5). The Egyptian ruler renamed the 25-year-old Eliakim “Jehoiakim.”
Read also: Jesse in the Bible. Was Jesse David’s biological father?
Key Verse related to King Jehoiakim
“Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem for eleven years. He did evil in the eyes of the LORD his God.”
Read also: Ezra. When was the book of Ezra written?
What kind of king was Jehoiakim?
After Jehoiakim’s ignoble demise, his child Jehoiachin succeeded him as the new ruler of Judah. So this arrangement of rulers by individuals or by attacking militaries was a long way from the heavenly blessing of God’s anointed ones by His prophets in bygone ages. Also, the expulsion of God from Judah’s political interaction was one more sign of how far the Jewish public had fallen away from their God.
From King Jehoiakim’s life, we can discover that he was a good ruler and king, and also, exact parentage isn’t guaranteed to ensure genuine youngsters. So ordinarily, in Israel’s and Judah’s set of experiences, the Bible records that the offspring of good rulers and prophets “did evil in seeing the Lord” (2 Kings 21:1-2; 1 Samuel 8:3) and also didn’t follow the ways of their dads.
After Josiah’s passing, Jehoiakim’s more youthful sibling Jehoahaz (otherwise called Shallum) was announced ruler; however, following three months, Pharaoh Necho II removed him, making Eliakim lord in his place. His name was changed to “Jehoiakim” when he was put in a privileged position.
Read more: Ahaziah. Who was King Ahaziah in the Bible?
Who kidnapped Jehoiakim?
When King Jehoiakim ruled as a vassal of Babylon, the prophet Jeremiah taught in Jerusalem. So God’s message was that the Babylonian attack was God’s discipline for Judah’s transgression and that the Hebrews ought to apologize.
Jehoiakim was kidnapped by King Nebuchadnezzar, who put him in chains and hauled him away to Babylon (2 Kings 24:1; 2 Chronicles 36:6;). Daniel and his three companions were additionally taken to Babylon (Daniel 1:1-2). He was returned to Jerusalem, even though he needed to go about as Nebuchadnezzar’s worker for quite some time and honor him.
Instead of noticing God’s advance notice, Jehoiakim solidified his heart and attempted to eradicate God’s Word (see Jeremiah 25:1-4). So, Prior, Jehoiakim had killed the faithful prophet Uriah (Jeremiah 26:20-23).
Read also: Athaliah. How did Athaliah die?
How did Jehoiakim die?
As the finish of the realm of Judah moved close, the domain of Babylon turned into an undeniably perilous danger to Judah and the encompassing realms. So Jehoiakim, the child of Josiah, had consented to serve Nebuchadnezzar, the ruler of Babylon, in the fourth year of his reign. However, following three years, he revolted, likely accepting that Nebuchadnezzar would be excessively occupied with other uprisings in regions a lot nearer to Babylon.
According to biblical accounts, King Jehoiakim die in battle with the Babylonians. It gave the idea that he was correct; however, after around four years, the multitude of Babylon returned. Quickly after that, he was dead, and his child Jeconiah (otherwise called Jehoiachin) became a lord. So the vast majority of them could always avoid their country. So how did Jehoiakim’s passing come to fruition?
Occasions encompassing Jehoiakim’s passing are not depicted obviously. So the Bible reports that he laid down with his fathers.
Primary Takeaways
- Daniel and his three companions were likewise taken to Babylon (Daniel 1:1-2). He was subsequently returned to Jerusalem, even though he needed to go about as Nebuchadnezzar’s worker for a long time and honor him (also read some facts about another Biblical hero: Saint Peter).
- Jehoiakim also required Jeremiah’s look to be perused in his court. Be that as it may, as every three or four sections of the parchment were perused, “the lord cut them off with a copyist’s blade and tossed them into the firepot until the whole parchment was scorched in the fire.
- The lord and every one of his orderlies who heard this large number of words showed no dread, nor did they tear their garments” (Jeremiah 36:23-24). Instead of regarding God’s advance notice.
Conclusion
Jehoiakim’s coercion of the Pharaoh wasn’t sufficient; lord Nebuchadnezzar plunges in and stifles Jehoiakim for an additional three years. His child Jehoiachin expects the privileged position after passing on, which occurred after he was taken to Babylon as indicated by 2 Chronicles 36:6 and Daniel 1:2, albeit the prophet Jeremiah predicted a jackass’ burial out of the doors of Jerusalem (22:19).
God also considers every individual liable for their compliance to His bearing (Deuteronomy 24:16). Ruler Jehoiakim’s adamant dismissal of God’s Word and his ensuing destiny is an ideal outline of the indiscretion of insubordination.
Thank you for your time! You should play the following Quiz to test your biblical knowledge about King Jehoiakim and his reign. Also, have a good day, and take care of your soul! (you can find more Quizzes right here).
Bible Trivia about King Jehoiakim
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Bibliography
- Begg, C. (1996). The end of King Jehoiakim: Also, the afterlife of a problem. Journal for Semitics, 8(1), 12-20.
- Lipschits, O. (2002). “Jehoiakim Slept with His Fathers…”(II Kings 24: 6)—Did He?. Journal of Hebrew Scriptures, 4, 1-33.
- Katzenstein, H. J. (1983). ” Before Pharaoh Conquered Gaza”(Jeremiah XLVII 1). Vetus Testamentum, 33(Fasc. 2), 249-251.
- Smit, E. J. (1994). So how did Jehoiakim die?. Journal for Semitics, 6(1), 46-56.
- Green, A. R. (1982). The Fate of Jehoiakim. Andrews University Seminary Studies (AUSS), 20(2), 3.
