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Manasseh. Who was King Manasseh in the Bible?

Manasseh, the emperor of the Jews in the Old Testament, did as much sin before God as no one else like him ever did. For 52 years he shamefully made an entire nation bow down to idols and devils, forcing them to renounce God. And they turned away from God, he and his children, and his whole family. And those who would not bow down to idols and bring grief to devils, he killed with the cruelest torments.

King Manasseh was the son of Hezekiah. The name Manasseh means oblivion. It seems that the son forgot the godly character of his father that the Bible tells of: He did what was right in the sight of the Lord, just as his father David had done.

Manasseh’s life knows two important periods: the first in which he did what was evil in the sight of the Lord, after the abominations of the Gentiles whom the Lord had cast out before the children of Israel, and the second in which, having been searched by the voice of the Lord, he made a right choice.

Biography of Manasseh

Full name:Mannaseh
Year of birth:0709 BC
Year of death:0643 BC
Mother's name:Hephzibah
Father's name:Hezekiah
Spuse:Meshullemeth
Nationality:Jewish
Death cause:natural causes

Biblical places from the times of Manasseh

  1. Judea- Where is Judaea located?
  2. Palestina- Is Palestina a country?

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What is the meaning of Manasseh in the Bible?

Manasseh or Menashe was, as indicated by the Book of Genesis, the main child of Joseph and Asenath (Genesis 41:50-52). Asenath was an Egyptian lady whom the Pharaoh provided for Joseph as a spouse, and the little girl of Potipherah, a cleric of On (Genesis 41:50-52).

In Hebrew, the biblical meaning of Manasseh is: To neglect. The senior child of Joseph in the Old Testament.

The senior of the two children of Joseph. He and his sibling Ephraim were thereafter taken on by Jacob as his children ( 48:1 ). There you will find a record of his union with a Syrian ( 1 Chronicle 7:14 ); and the main thing subsequently recorded of him is, that his grandkids were “raised upon Joseph’s knees” ( Genesis 50:23; RSV, “brought into the world upon Joseph’s knees”), were from their introduction to the world embraced by Joseph as his kids.

Read more: The testament of Abraham. Did Abraham write a book?

What happened to Manasseh in the Bible?

Manasseh was one of the 12 clans of Israel that in scriptural times included individuals of Israel. The tribe of Manasseh got comfortable focal Palestine-some toward the east, some toward the west of the Jordan River.

As a component of the Kingdom of Israel, the regions of Manasseh and Ephraim were vanquished by the Assyrian Empire, and the clan was banished; the way of their exile prompted their further history to be lost.

Ephraim and Manasseh were both given place among the clans due to the courage of their dad, Joseph. The two children have various favors from God and both play an alternate part to play in the second happening to Jesus Christ.

Key Verse related to Manasseh

Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. “

2 Chronicles 33:1 (NIV)

Manasseh

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Where is the tribe of Manasseh located?

The gathering of Manasseh was acclimatized into different societies in that period and thus became legendary as one of those Ten Lost Tribes of Israel. A daring and incredible fighter was Gideon. It took him 40 years to turn into an appointed authority among the clan.

The tribe of Manasseh got comfortable and is located nowadays in Palestine-some toward the east, some toward the west of the Jordan River. In time the clan of Manasseh was acclimatized by different people groups and subsequently became referred to in legend as one of the Ten Lost Tribes of Israel.

As found in 2 Chronicles 33, he is the survivor of oppression. As a misguided worshiper and agnostic god, he looked for salvation through the obliteration of God’s name. His activities were unadulterated insidiousness. He was at legitimate fault for impropriety, took part in each depravity, practice each possible malevolence, and explored different avenues regarding black magic; in any event, forfeiting his children to the special stepped area of an agnostic god assuming the Lord trained him so.

Who are the descendants of Manasseh?

Considering this prophetic imagery, which present-day strict gathering could qualify as having satisfied Jacob’s prescience regarding who the descendants of Ephraim and Manasseh could be? Which religion on earth involves the fish as their image, discusses a Messenger from YHVH as their Redeemer, and has the indication of the Paleo-Hebrew letter tav, which resembles a cross? The Buddhists? The Moslems? The Hindus? Indeed, even the Jews? No! Just Christianity fits these puzzling rules. Numerous Christians are unquestionably the strict relatives of Ephraim and Manasseh.

The children and descendants of Manasseh are the following:

  • Machir, the group of the Machirites
  • Gilead, the family of the Gileadites
  • Jair
  • Hammolehth

The people who are not, as per the Paul the witness, when they come to saving confidence in Yeshua in some remarkable sense become the relatives of Abraham (for example Lady 3:7, 29). A significant number of these unsaved relatives of Abraham will perceive Yeshua as their Messiah on the day that he gets back to Jerusalem (for example Zech 12:10).

How did God punish Manasseh?

For 47 years as ruler, Manasseh didn’t have confidence in God. Yet, when misfortune hit, then, at that point, he, at last, went to God in modesty. 2 Chronicles 33:14-16 uncovers that he apologized for his past sins and maliciously direct because he attempted to fix the insidious that he had made.

According to biblical scholars, God punish Manasseh through him being kidnapped as his discipline, however, the Lord is thoughtful that He pardoned Manasseh and turn him into ruler once more

How God managed Manasseh is the outline of Romans 2:4-5 where we are informed that God shows restraint toward us. He rushes to rebuff or denounce. God was patent with Manasseh. Yet, Romans 2:4-5 likewise instructs that the people who don’t atone will encounter the anger of God for their underhanded deeds.

Primary Takeaways

  • The historical backdrop of King Manasseh is depicted in two sections in the Old Testament. The first is in quite a while 21 and the second in 2 Chronicles 33. What follows is a depiction of the significant occasions in this lord’s life and a decision about his timeless fate.
  • Manasseh set captains of war in all the fortified cities of Judah. He removed the foreign gods and the idol of Asherah from the house of the Lord, and he broke down all the altars that he had built on the mountain of the Lord’s house and in Jerusalem and threw them out of the city.
  • King Manasseh’s religious reforms, after he repented, had only a temporary and local impact.

Conclusion

Manasseh came again as emperor and brought his people to the worship of God, doing good deeds as much as he could until the end of his life, and then wrote that great prayer.

Also, the clan of Manasseh was related to that of Ephraim and Benjamin during the wanderings in the wild. They dig in on the west side of the sanctuary. As per the enumeration taken at Sinai, this clan then numbered 32,200 ( Numbers 1:10 Numbers 1:35; Numbers 2:20 Numbers 2:21 ). Forty years subsequently its numbers had expanded to 52,700 ( Numbers 26:34 Numbers 26:37 ), and it was right now the most recognized of the multitude of clans.

Quizlet about Mannaseh

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Quiz

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Who is the king in the beginning of Esther?

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Who was the King of Persia ?

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Who was Manasseh?

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Where was Manasseh king?

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Did Manasseh had a tribe?

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_____ was Mannaseh's wife.

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What name did his father had?

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Who was his mother?

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When did Mannaseh die?

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In what year was Mannaseh born? (BC)

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Bibliography

  • Halpern, B. (1998). Why Manasseh is blamed for the Babylonian exile: the evolution of a biblical tradition. Vetus Testamentum48(Fasc. 4), 473-514.
  • Stavrakopoulou, F. (2012). King Manasseh and Child Sacrifice. In King Manasseh and Child Sacrifice. de Gruyter.
  • Zertal, A. (2004). The Manasseh Hill Country Survey, Volume I: The Shechem Syncline. In The Manasseh Hill Country Survey, Volume I: The Shechem Syncline. Brill.
  • Sweeney, M. A. (2008). Reading the Hebrew Bible after the Shoah: engaging Holocaust theology. Fortress Press.
  • Feldman, L. H. (1998). Manasseh. In Studies in Josephus’ Rewritten Bible (pp. 416-423). Brill.