The evangelists describe at length the most remarkable miracles of Jesus:
- Seventeen healings
- Six deliverances from the devil
- Three resurrections from the dead and nine gifts of nature
However, the number of the Lord’s miracles amounts to thousands; like the Father in creation, the Son is also prodigal in salvation by gifts.
The miracles of Jesus occurred during His ministry on Earth. From healing the sick to the multiplication of bread to His walking on water, Jesus performed gestures of goodwill and revelation.
What Jesus said and did is often based on the miracles for the apostles and all their followers, the foundation of their faith, and a demonstration of God’s goodness and care for those who suffer. However, seeing Jesus only as a miracle worker would be wrong. Miracles reveal his mystery and “signs” that his mission comes from God. Inevitably, they arouse wonder and perhaps even fear, but they help us wonder about his person and divine powers.
Jesus first miracle
About ten kilometers from Nazareth, in the Holy Land, is Cana, also called Kafr Kanna, which in Arabic means Cana village. The Bible mentions this place as the site of Jesus’ first miracle, turning water into wine at a wedding. According to the Gospel of John, during the marriage, realizing that the wine had run out, Mary said to Jesus, “They have no more wine.” Jesus replied, “Woman, what do you want from me? My time has not yet come”. His mother said to the servants, “Whatever He tells you, do it.”
According to biblical accounts, in Cana of Galilee is the Sanctuary of Jesus’ first miracle, which is the transformation of water into wine at a wedding, under the custody of the Franciscans, who have been present in Cana for three centuries.
At the wedding, there were six stone jars for the ritual purification of the Jews, each containing eighty to one hundred and twenty liters. And Jesus said to them, “Fill the jars with water,”; and they filled them to overflowing. Again he said to them, “Now take it and bring it to the one who is giving the feast,” who approved it when he had tasted the wine. According to the evangelist: “This was the first miracle of Jesus, performed at Cana in Galilee.”
The Wedding at Cana
At Cana, a mile northeast of Nazareth, Jesus meets his mother at a wedding. He is invited along with his disciples; thus, Eastern hospitality is required. With her intelligent eye, Mary, the good woman, noticed the embarrassment that the unexpected arrival of so many guests had caused the couple.
In Jesus’ day, in Palestine, the wedding feast could last as long as a week; at the wedding at Cana of Galilee, Jesus turned water into wine. Jesus fills the lack of wine, a symbol of joy, celebration, and love. With the new Jesus, the best wine is given to humanity. Christians are therefore called to live in joy. Jesus provides us with the certainty that God has made all the good things in life for us and is happy that we enjoy them. God does not want his children to be sad, and he is not a god jealous of our joy. The miracle shows us that God loves us. Jesus told us, Rejoice, for your names are written in heaven.
The couple’s families gave up their reservations because the party was to be remembered by all as an exceptional event. The miracle performed at Cana is not only the first of the signs but the model for all the other prodigious signs Jesus would perform in his life until the cross.
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Jesus feeds the multitude.
One day Jesus spoke to the people, and they were starving. Jesus said to them, “Give them something to eat.” But they said, “We have only five loaves and two fish unless we go and buy food for all these people.” It was about five thousand people. He said to his disciples, “Put them in groups of about fifty.” They did so and got them all seated. He took the five loaves and the two fish, raised his eyes to heaven, blessed them, broke them, and gave them to the disciples to distribute to the crowd. Luke 9:11-17
By feeding the multitude, Jesus establishes the ministry of “care.” You have to give what you have: what you have, what you are. There were only five loaves and two fish. And yet: “Every man had his fill.” The little, if shared, serves to feed all. The word multiplication does not exist in the story, and we invented it. The evangelist speaks of “sharing” of everyone participating.
The little, if shared, serves to feed all. The word multiplication does not exist in the story, and we invented it. The evangelist talks about “sharing.”
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Jesus is healing the possessed.
As a first extraordinary fact, Mark and Luke report the healing of a man possessed in the synagogue at Capernaum ( Mk 1:21-34; Lk 4:31-41). Human evils and the root and principle of all others are righteous. Here: we are Satan’s victims; this new slavery reaches its climax in the obsession of the poor man who must, it may be said, share his ego with Satan; the evil spirit eagerly takes its place in the bodily and spiritual faculties of the possessed, without respect for the Human Person.
The healing of the possessed at the beginning of His activity is very significant: Jesus gives full proof of being at the height of all human suffering. The unclean spirit, tormented by the Saviour’s command, murmurs in the obsessed: “What have we to do with You, Jesus of Nazareth? Have you come to lose us? I know you: You are the Holy One of God,” but he must be bowing to Jesus’ command.
The miracles performed by Jesus on the possessed were not merely cases of hysterical neurosis, alteration of the nervous system, or other mental abnormalities. The Gospels, when referring to the miracles performed, clearly distinguish the natural causes of illness from demonic influences; even Luke, who was a physician, speaks explicitly of obsessions.
Jesus heals the leper
Crossing the land, Jesus went to the villages and towns of the people, blessing and benefiting; nature seemed to breathe more freely for the new gift that the Son of God passed through his creation. Crowds flocked to him, incredibly sick, crying out: “Jesus, son of David, hear us!”.
“One day, Jesus was in a city, and a man clothed with leprosy saw him and threw himself at his feet praying, “Lord, if you will, you can heal me.” Jesus reached out his hand and touched him, saying: “I will. it, be healed!” And immediately, leprosy disappeared from him. He commanded him not to tell anyone, “Go, show yourself to the priest and offer your sacrifice for your cleansing, as Moses commanded, that you may be a witness to them.” His fame spread even more; large crowds came to hear him and be healed of their infirmities. But Jesus withdrew to solitary places to pray. ” (Luke 5:12-16)
A few days earlier, a gloating man ran to the Temple, already shouting from afar, “I am healed! Cured of leprosy! Healed by Jesus!” The priests walked in front of the Temple door. Every leper who said Jesus healed them could not cross the threshold before he was declared worldly by the Priest. They examined the case with meticulous attention: indeed, there was no trace of leprosy; fresh skin and eyes were calm and clear.
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How many miracles did Jesus perform?
Things so extraordinary as to cause awe and which the evangelists called either “powers” (dynàmeis), influential works or premonitions, or “signs” (seméia) as symbols of more profound realities and once even “miracles” (thaumàsia): hence the term “thaumaturgist” or “worker of wondrous things.”
The Gospels clearly state that Jesus performed over 35 miracles (three resurrections, six miracles on nature, such as calming the storm and turning water into wine, and twenty-four healings). The Gospels refer, albeit briefly and generically, to other healings performed by Jesus.
The miracles of Jesus were not performed for His glory but for apologetic purposes, to confirm the authenticity of his divine mission. The advantages are neither the cause nor the compulsion to believe. But help those eager to acknowledge and establish them in their faith. In the Gospels, Jesus’ extraordinary works and signs are told through remarkable healings; yet the evangelists warn us that Jesus did much more.
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From the Gospels, we learn that Jesus often performed miracles and healings and, at the same time, showed an uncompromising attitude towards those who only sought an outward sign, sometimes refusing to intervene. In Jesus’ intention, the miracle is never a demonstration of the Messianic h’s power, a show to show the divine’s power or an increase in his consent. He never wants to force people to believe with the evidence of a miracle.
For this reason, at the beginning of his mission, he refuses the image that the devil cunningly proposes, that of a Messiah who performs miracles to win the crowd’s favor.
Healing in the name of Jesus
“Verily I say unto you, If any man shall say unto this mountain, Arise, and cast thyself into the sea. And if he does not doubt in his heart, but shall believe that what he said will be done in the mighty name of Jesus. He shall have the thing required. Therefore I say to you that whatever you ask when you pray. Believe that you have received it, and you will have it.” (Mark 11:23-24).
It is so often that suffering arises in our bodies. Before we realize that we have an intercessor with the Father who stands ready to bring our request before the throne of grace and mercy of the eternal and loving God, suffering gathers like a mountain which, according to the human mind, cannot be moved.
Healing in the name of Jesus Christ can be found in the gospel text, where we are told of the sick man from birth who arose and walked and praised God. Peter healed him not by strength or experience but by the power of Jesus’ Name.
The name of Jesus has power and authority. He is healing, a miracle. Of course, the power of the Name of Jesus heals bodily and spiritual sickness. Standing in the Temple, Peter and John saw the heart of God wanting to heal the lame from birth. So they proclaimed the power of Jesus’ name: “I have not silver and gold, but what I have I give you: in the name of Jesus Christ, arise and walk.” The name of Jesus can heal the soul of students. Healing in the name of Jesus is power. For the name of Jesus can recover all the wounds of our hearts.
The four greatest miracles of Jesus
It helps to think about the miracles of Jesus whenever we feel discouraged because they remind us that nothing is impossible for God. And that we can trust him to help us no matter how difficult our problems may seem.
1. Jesus feeding the 5,000
In feeding the 5,000, men, women, and children followed Jesus to hear the Word of God. Christ’s disciples wanted to send the people home when evening came because they were in a place that was far from the cities, and all might starve. Instead of sending people home, Jesus multiplied “five loaves and two fish” and fed everyone.
Feeding the multitude teaches us that God is faithful in providing for His children. We must look beyond our earthly resources and limitations and trust that He can meet all our needs. Jesus gave His people physical food; He fed their souls and spirits.
2. Jesus calming the storm
In this story, the disciples are gripped by fear because of a violent storm that begins around them. During the frightening situation, Jesus awakens from sleep and commands the waves and winds to calm down. He also rebukes his followers for having “little faith.”
Like Jesus’ disciples, we are sometimes vulnerable to our human weakness. During life’s storms, we may find ourselves sighing and failing. We fear and rely on earthly solutions instead of spiritual answers to solve our problems.
The miracle of Jesus on the sea reminds us to increase our faith in God. As long as we believe in God’s power and steadfast love for us, we can weather any storm and overcome the hardships that come our way.
3. Jesus raises Lazarus
The story of Lazarus from the Bible is excellent; Jesus told his disciples that his dear friend Lazarus had died and that it was time to visit his tomb. Amid the mourning crowd and unbelieving people, Jesus called Lazarus and brought him back to life.
We live in a world full of death and suffering. People discriminate against each other. Acts of terrorism annihilate whole cities with so many depressing realities. Yet the story of Lazarus’ resurrection reminds us that God has power over death and darkness. This miracle allows us to see that death is not the end and that there is more to life than pain and suffering, but actual life can only come from God. We must surrender our lives to our Lord and believe He will give us eternal life.
4. The Lord’s Supper
In the Lord’s Supper story, Jesus ate his last meal with his apostles. During this time, he performed the most incredible miracle: Transforming bread and wine into his body and blood.
This miracle is important because it shows us how Jesus has given life to us all and that he is a servant not only to his apostles but to all humanity. Therefore, there is no reason to feel alone or unloved.
- Jesus’ miracles are the concrete and tangible manifestation of the Kingdom of God that has permeated human history. Through his miraculous activity, Jesus destroys the kingdom of Satan. “You have come to destroy us!” exclaims the possessed woman on whose behalf Jesus performs the first miracle recounted in the Gospel of Mark. God’s reign to save man and restore him to wholeness goes hand in hand with Jesus’ action in casting out demons: “If I cast out demons with the finger of God [with divine power], then the kingdom of God has come to you” (Luke 11:20).
- The Bible is full of God’s miracles. But Jesus’ miracles have a special significance. They show us his divinity and suggest that those who come to God through Christ will themselves be miraculously transformed.
- The Gospel presents Jesus doing amazing acts. The Evangelists mention that Jesus, in His Messianic activity, performed over 30 miracles on Earth.
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The most impressive aspect of the Gospel accounts of Jesus’ life for many readers is the miracles of Jesus. The apostles speak of Jesus as one who can heal diseases and drive away unclean spirits from the haunted. And master the forces of nature by a simple command. Why did miracles play such a central role in Jesus’ ministry? At least four big reasons emerge from the pages of the New Testament: Jesus performed miracles in response to people’s faith in him.
Jesus often performed miracles to awaken faith in Him in those with little or no faith. Sometimes He performed miracles out of sheer compassion for those in need.
Jesus also performed miracles to support his teaching that the kingdom of God (God’s new society) was coming through his life and work. In the healing of the two blind men, Jesus appears as the enlightened one. With the miracle, he responds to faith in him, the Messiah. Their eyes were dead, but their souls were in the light. Therefore, the little dialogue serves to measure their faith.