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Naaman in the Bible. Naaman the Leper

Naaman in the Bible, was persuaded by his servants to obey this new divine commander and at least give it a try. Their argument persuaded him that if the recommended treatment were complicated, he would follow it. He found it hard to swallow his pride and listen to the slave girl, then to the foreign prophet who showed him no respect, and finally to his servants. But the need for healing had brought him to the brink of despair.

Naaman in the Bible, was a highly respected leader of the Assyrian army. Scripture presents him to us as a brave man who owed his position to God because He saved Assyria by this man’s hand. Naaman had a different perspective because the gods and his people defeated the Israelite people and, by extension, God. The Hebrew girl, the little girl who served his wife, clearly showed clear evidence of this.

If the prophet Elisha had greeted his high guest personally and had used gestures accompanied by magic formulas and other rituals so standard in pagan religions, Naaman would not have hesitated at all. The way he was received made him feel insulted for two reasons: not only did the prophet not come out of his house to greet him personally, but he sent him to the Jordan River to be cured of leprosy.

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Biography of Naaman

Full name:Naaman
Date of birth/ Feast Day:second century BC
Year of death:first century BC
Place of birth:Jerusalem
Nationality:Hebrew
Death cause:Natural causes

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Who was Naaman in the Bible?

Naaman the Aramean was a commandant of the militaries of Ben-Hadad II. The lord of Aram-Damascus, in the hour of Joram, ruler of Israel. A worker of Elisha, Gehazi, see Naaman being gotten some distance. From offering God contributions, pursued him and dishonestly requested apparel and silver for guests. Also, the uncleanliness of Naaman fell on Gehazi, who would stay with his relatives.

As indicated by the Bible, Naaman was an administrator of the multitude of Syria. He was a decent leader and was held in favor due to the triumph that God brought him. However, Naaman was an outsider. Naaman’s better half had a young working lady from Israel who said a prophet there would have the option to recuperate him. Naaman lets his master know this, and he is shipped off Israel with a letter to the ruler.

The ruler of Israel didn’t know what to do, yet Elisha (Eliseus) made an impression on the King, prompting him to advise Naaman to come to see him. Elisha then, at that point. He instructed Naaman to wash in the Jordan multiple times, which would be perfect. Naaman was furious and would have left, yet his worker requested that he attempt it, and he was mended.

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What does the Bible say about Naaman?

In 2 Kings 5:15-19, the thrilled Naaman returns to Elisha and is implored to take more time to recuperate him. Elisha more than once rejects. At last, before setting out for Syria, Naaman makes a peculiar solicitation: to stack two donkeys with soil to reclaim with him. The narrative of Naaman in the Bible shows precisely that it is so natural to customize occasions. So that we neglect to see significant bits of insight. The Bible depicts Naaman as an authority of the multitude of the ruler of Aram (2 Kings 5:1). Despite being a vital man, he was tormented with sickness. 

The Bible says that Naaman was sane. In 2 Kings 5:17, Naaman clarifies the solicitation: “for from here onward your worker won’t offer consumed offering or penance to any god, however, the Lord.” The soil and Naaman’s new devotion to the God of Israel are connected. Naaman was a man with binding obligations in his nation of origin. He was unable to remain in Israel. However, he could take Israel with him. How could he need to?

Naaman’s strange solicitation originates from the old and scriptural origination. That the earth is the area for an astronomical turf war. Naaman needed soil from Israel since Israel was Yahweh’s area. The ground, which is Yahweh’s area, is a sacred place.

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Key Verse related to Naaman

“Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded because the Lord had given victory to Aram through him. He was a brave soldier, but he had leprosy.

2 Kings 5 (NIV)

Naaman in the Bible

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Was Naaman born a leper?

In 2 Kings 5:1-19, Naaman was shipped off Elisha, a mighty prophet of God in Israel, to be extraordinarily mended. … Naaman was going to lose his approval when his workers implored him to submit to the prophet. Naaman apologized. The sacred writing says his tissue was reestablished like the tissue of a small kid.

Naaman was born a leper and was held in favor in light of the triumph that God brought him. However, Naaman was a pariah. Naaman’s significant other had a young working lady from Israel who said a prophet there would have the option to recuperate him.

After Elisha reviled Gehazi, Gehazi became diseased “as bright white” (2 Kings 5.27). Later in the scriptural account, he showed up before King Joram, to whom he described the extraordinary deeds of his lord. Disease in the Biblical perspective. … Disease, then, was both a discipline for a transgression and heavenly revile because it was an ongoing and severe infection until our times. In the Bible, one can track down various instances of the disciplines for sins.

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Who healed Naaman in the Bible?

Naaman comes from the Hebrew action word name “be magnificent. Charming, lovely.” It has the possibility of “being thoughtful” or “all around framed.” Because of the meaning of names in Scripture, this enlightens us on something concerning man. His name recommends he had, without a doubt, been an attractive man, basically before the uncleanliness. 

The mending of Naaman, the Leper, was realized by Jesus Christ. It isn’t simply an account of the recuperating of a man from quite possibly the absolute most feared infections of antiquated time. Yet it is an account of salvation, which shows the profound salvation man observes just in Jesus Christ and how men come to track down that salvation in Christ. In Naaman’s healing, an assortment of individuals plays various parts. Some are great and essential to the saving and mending of Naaman, and others are not great. All outline the different great and underhanded influences of individuals. That either helps or impedes carrying men to Christ.

Further, the ramifications are that he was additionally a generous and superb man. Be that as it may, his name turned into censure and a striking difference to his appearance and likely likewise to his attitude on account of the sickness which had gone after his body. It gives a vivid image of humanity made genuinely and profoundly lovely in God’s picture before wrongdoing started negatively affecting the demeanor and actual assortment of man.

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What do we learn from the story of Naaman?

For what reason did Naaman end up being so furious? It is because his assumptions didn’t match the beliefs of God. Naaman anticipated that the prophet should be there for the recuperating. He also expected some open shows, like waving hands and approaching God’s name, should happen. Elisha just sent a courier with guidelines to proceed to dunk in the Jordan stream multiple times. 

From the story of Naaman, we learn to be confident in God. The demonstration of inundating oneself in the Jordan waterway is a trial of the genuineness of his confidence. In the same way as other of us today, Naaman was approached to accomplish something that didn’t sound good to him, “So he turned and went off in a fury” (2 Kings 5:12). Naaman’s workers needed to convince him not to return to his home without being recuperated. They said, “My dad, assuming the prophet had advised you to do some extraordinary thing, could you not have gotten it done?

The amount more, then, when he tells you, ‘Wash and be scrubbed’!” (v. 13). This way, Naaman complied with the prophet’s expressions and recuperated from his sickness. Naaman deciphered the prophet’s refusal to emerge to meet him as an individual affront. Rather than customizing the occasion, he thought to have seen the prophet’s words as a message of mending.

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Primary Takeaways

  • The initial conditions for his healing were faith and obedience. As soon as he overcame his pride and obeyed God’s expressed will by immersing himself seven times in the Jordan, he was healed.
  • Elisha should have come out of the house and greeted him. And the rivers of Damascus were undoubtedly better since their waters were cleaner than the muddy Jordan.
  • Through Elisha, God was sending Naaman to the Jordan, a river in Israel. The healing process was meant to demonstrate that there was a prophet of the true God in Israel and that God rewards obedience by faith.

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Conclusion

A youthful Hebrew worker young lady enlightened Naaman concerning the prophet Elisha and her conviction that he could fix him of his disease. So Naaman headed to Israel to visit Elisha with the assumption of a fix. Elisha, be that as it may, wouldn’t meet with him. All things being equal, he sent a courier to Naaman, saying, Go, wash multiple times in the Jordan, and your tissue will be re-established, and you will be purified. Naaman ended up being furious and said, I felt that he would, without doubt, emerge to me and stand and approach the name of the Lord his God, wave his hand over the spot and fix me of my sickness.

We often ask ourselves: wouldn’t it be better one way or another? And we live in an age of opportunity and are beset by untapped opportunities. We think about what could have been achieved and, without realizing it, we sit in the grumbling chair. We’d be happier if, starting today, we shed our vision based only on winning. It would be better if we trusted, with all our faults, in the arms of the One who never fails. It would be better not to look for the good in our own opinions, but in the One, the Bible declares to be “the only Good.” Today we must seek the Good in the best place.