Saint Ambrose, the one called by the name of the sweetness, was born in the great city of Mediolanum, the famous of righteous parents and good people. His father was the prefect of Gaul, also named Ambrose, for he, loving his son, gave him his name. How much spiritual sweetness the Church of Christ was to have from St Ambrose was seen before, even from his diapers. For he was a swaddled infant, and once sleeping outside in the daytime with his mouth open, suddenly a swarm of bees flew upon him, covering his face and mouth.
Saint Ambrose served as an Orthodox bishop in Milan (Milan, Mediolanum) between 374-397. For his holy life and fearless confession of the righteous faith, St Ambrose is celebrated by the Orthodox Church on 7 December. After the death of their father, the mother and her three children moved to Rome to send them to study at Roman high schools. Marcelina entered monasticism, and Satir became a senior civil servant.
After his literary and legal studies, the young Ambrose began to study Christian teaching, to which he was powerfully attracted. After finishing his studies, the young man practiced law for a few years and then embraced an administrative career, through which he became a commander in the city of Mediolanum.
Biography of Saint Ambrose
[table id=190 /]
Biblical places from the times of St. Ambrose
What does the name Ambrose mean?
Indeed, Ambrose was the name of one of the significant specialists of the early Christian church, the fourth-century St. Ambrose. It additionally had a place with one of the four incredible Latin educators of Christianity, who likewise fostered the utilization of music in chapel gatherings.
The name Ambrose is a name of Latin beginning and means “interminable.” Among British writers, including Evelyn Waugh and P. G. Wodehouse, Ambrose has a demeanor of blossoming prosperity and high society knowledge.
It comes from also a similar Greek root as ‘ambrosia,’ the food of the divine beings, said to present everlasting status. So elevated adequately to the governorship of Aemilia-Liguria around 370, he inhabited Milan and was suddenly acclaimed as their cleric by individuals of the city in 374.
Read also: Who is St. Timothy?
What did Saint Ambrose do?
However, Ambrose, the second child of Gaul’s administrator (magnificent emissary), was brought into the world in the authority home at Augusta Treverorum (presently Trier, Germany). So his dad kicked the bucket a while later, and Ambrose was raised in Rome. In a royal residence visited by the church, his bereft mother and his senior sister Marcellina, a religious woman.
Ambrose is recognized as the educator who changed over and immersed St. Augustine of Hippo, the incomparable Christian scholar, and as a model priest who saw the congregation as transcending the vestiges of the Roman Empire. He is a benefactor, a holy person of Milan, and a beekeeper.
St. Ambrose, Latin Ambrosius, priest of Milan, scriptural pundit, specialist of the congregation, and initiator of thoughts that gave a model to middle-age originations of chapel state relations. His abstract works have been acclaimed as magnum opuses of Latin persuasiveness, and his musical achievements are recalled in his psalms.
Read also: What is the Meaning of Saint Christopher?
What happened to St Ambrose?
A supreme court often sat in Milan. In conflicts with this court, Ambrose showed explicitness that joined the conservative ideal of the rights of a Roman representative with a vile vein of demagoguery. In 384, he got the dismissal of interest in resilience by agnostic individuals from the Roman senate, whose representative, Quintus Aurelius Symmachus, was his family member (Letters 17, 18).
According to historical accounts, Ambrose transformed from an unbaptized layman to a priest in eight days. Coming from a remarkably much associated, however dark senatorial family, Ambrose could be overlooked as a joint lead representative. As a priest of Milan, he had the option to rule his age’s social and political existence.
Therefore, Ambrose’s relations with the rulers framed just a piece of his instructing position among the lay administering class of Italy. So he quickly consumed the most state-of-the-art Greek learning, Christian and agnostic the same — strikingly crafted by Philo, Origen, and St. Basil of Caesarea and the agnostic Neoplatonist Plotinus. This learning he utilized in messages clarifying the Bible and, particularly, in guarding the “profound” significance of the Old Testament by the educated philosophical, moral story.
Read also: What Is St William The Patron Saint Of?
Key Verse related to St Ambrose
“A good youth ought to have a fear of God, to be subject to his parents, to give honor to his elders, to preserve his purity; he ought not to despise humility, but should love forbearance and modesty. All these are also an ornament to youthful years.”
Why is Saint Ambrose the patron saint of beekeepers?
Ambrose is likewise recognized as the instructor who changed over and purified through water St. Augustine of Hippo, the incomparable Christian scholar, and as a model cleric who saw the congregation as transcending the remnants of the Roman Empire. He is a benefactor, a holy person of Milan, and a beekeeper.
Ambrose is the patron saint of beekeepers because when Ambrose was a newborn child, a beehive chose his face while he was lying in his support and didn’t abandon a sting but a drop of honey. He ultimately got the title “Honey-Tongued Doctor,” given his talking and teaching capacity.
There’s something else to Saint Valentine besides Valentine’s Day, sentiment, and love. He’s additionally the supporter holy person of beekeepers — accused of guaranteeing the pleasantness of honey and the insurance of beekeepers.
Was St Ambrose a martyr?
Therefore, St. Sebastian is frequently portrayed as attached to a tree and penetrated by numerous bolts. It also seems that Sebastian kicked the bucket in the extraordinary mistreatment of Diocletian between AD 303 and 312. His gala is on January 20.
Holy person Ambrose of Milan passed on from typical causes and did not die as a martyr. This selection from Ambrose’s article of hymn 118 (Cap. 20, 43-45, 48; CSEL 62, 466-468) in the late fourth century is the earliest reference to the suffering of St. Sebastian. So it shows up in the workplace of readings for the Memorial of St. Sebastian on January 20.
So the noticeable persecutors are, by all accounts, not the only ones. There are likewise imperceptible persecutors, a lot more noteworthy in number. So this is more significant. Like a ruler bowed to oppression, sending requests to aggrieve to his numerous specialists and laying out various persecutors in every city or territory, Satan coordinates his multiple workers in their work of mistreatment, whether in broad daylight or the spirits of people.
Read also: Prayer to Saint Richard of Chichester
What pope canonized St. Ambrose?
Holy person Ambrose, otherwise called Aurelius Ambrosius, is one of the four unique specialists of the Church. He was the Bishop of Milan and became one of the leading religious figures of the fourth 100 years.
According to biblical accounts, St. Ambrose was canonized by Pope Damasus. Some accept Ambrose was a Christian Universalist, given translations of his composition. The Theological pieces of Ambrose had incredible effects on Popes Damasus, Siricius, and Leo XIII.
Ambrose created a large number of the Church’s significant works and songs. He is credited with creating the Ambrosian repertory serenade, the Antiphonal Chant. He is likewise credited with making the psalm “Te Deum,” which is accepted to have been composed when he submersed Augustine of Hippo.
Read also: Who is Nectarios of Aegina?
Prayer to Saint Ambrose
O Great Abbot and Righteous of God, our Most Venerable Father Ambrose, praise of Optina and all Russia, teacher of godliness! So we honor your humble life in Christ, for which God has glorified your name from here on earth and also, with heavenly honor, has crowned you after your departure to the pantry of eternal glory.
Receive now the prayer of us, thy unworthy servants, who worship thee and call upon thy holy name, and deliver us through thy intercession before the altar of God from all circumstances full of suffering, from the weakness of soul and body, from evils, from crafty and deceitful temptations.
Read also: Who Was St. Patrick?
- Ambrose was filling in as the Roman legislative leader of Aemilia-Liguria in Milan when he was made Bishop of Milan in 374 by famous applause.
- St. Ambrose is the Confessor and Doctor of the Church. So he is viewed as a holy person by the Catholic Church, Eastern Orthodox Church, Anglican Communion, and different Lutheran groups. He is loved as the supporter and divine person of Milan.
- Ambrose generally concentrated on the virginity of Mary and her job as Mother of God. He saw virtue as better than marriage and considered Mary, a virginity model.
Ambrose studied rhetoric and law and mastered good rhetoric, making himself a glorious orator and powerful in speech, defending the unjust in judgment, helping the afflicted, and rebuking those who did an injustice. So he made judgments in the time of Prov, the city’s first bishop, who made him a counselor for his excellent understanding.
Ambrose also pleaded as an advocate at Sirmium and Milan. In 370, Emperor Valentinian the Great, on Prov’s proposal, appointed him Governor of the Province of Emilia and Liguria, residing at Mediolan, modern Milan.
If you have enjoyed the information found in this article, you can test your knowledge by clicking on the link Bible Trivia about Christian Characters. Have a good day!
Read also: What Is St Maurice The Patron Saint Of?
- Swift, L. J. (1970, January). St. Ambrose on violence and war. In Transactions and Proceedings of the American Philological Association (Vol. 101, pp. 533-543). Johns Hopkins University Press, American Philological Association.
- Neumann, C. W. (1962). The Virgin Mary in the Works of Saint Ambrose.
- Muckle, J. T. (1939). The De Officiis Ministrorum of Saint Ambrose. Medieval Studies, 1, 63-80.
- Lenox-Conyngham, A. (2005). The Church in St Ambrose of Milan. International Journal for the Study of the Christian Church, 5(3), 211-225.
- Dickerman, S. O. (1917). Du Bartas and St. Ambrose. Modern Philology, 15(7), 419-434.