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Saint Olga. Why is Saint Olga considered a saint?

At the end of the night of idol worship, which covered the land of Russia, happy Olga rose like a light, before the pre-aluminated day of holy faith in Christ – the Sun of righteousness – arrived. She was of famous lineage, the great-granddaughter of Gostomislu, the glorious man, who ruled in great Novgorod before the kings of Russia, and by whose counsel Ruric was called with his brothers from the Germans to take the great dominion of Russia.

Saint Olga was the Christian empress of Russia and female bishop of Kyiv and was born in the village of Vibutka, which even now is near the fortress of Pskov, a fortress which at that time was not yet. So Olga is considered a saint because she embraced martyrdom. Although she was brought up in the heathenism of idol worship, was nevertheless taught by honest parents, for she was very wise and sane, as will be shown from the word that is before us.

Saint Olga and Saint Vladimir, her grandson (celebrated on 15 July), are the ones who have made the Russian people stronger. Documents of the time record St Olga as the first woman to rule Russia and also the first member of the royal family to convert to the Christian faith.

Read also: Who is Helena of Constantinople?

What does the name Olga mean?

Each letter inside your Christian name has a number same. Everything throughout everyday life can be decreased to a number, and each number has importance.

The name Olga means “blessed”, and also “a female which is very heavenly”. It’s expressed that numbers hold the way into our deepest character. In numerology, this significance is changed over into a helpful device for figuring out our deepest privileged insights. Peruse on to realize what Olga implies in otherworldly terms.

The number eight is very materialistic as well as truly envious seeing situation as well as energy. You should avoid the propensity to have the option to zero in on bringing in cash. You might have substance issues or another fixation during your lifetime.

Read also: Saint Elizabeth of Hungary

Biography of Saint Olga of Kyiv

Full name:Saint Olga of Kiev
Year of birth:0892AD
Year of death:0969 AD
Birth place:Lucca, Italy
Feast Day:11 July
Death cause:Barbar and cruel martyrdom

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Biblical places from the times of Saint Olga

  1. Ukraine
  2. Kyiv
  3. Russia

What did Saint Olga do?

Olga was the widow of Igor I, sovereign of Kyiv, who was killed in 945 by his subjects while endeavoring to blackmail extreme recognition. Since Igor’s child, Svyatoslav was as yet a minor, Olga became official of the excellent territory of Kyiv from 945 to 964.

St. Olga, additionally called Helga or Saint Olga of Kyiv, was a princess who was the primary kept female ruler in Russia and the principal individual from the decision group of Kyiv to take on Christianity. She was consecrated as the main Russian holy person of the Orthodox Church.

Before long Igor’s killers sang to death and many individuals from their Slavic clan were killed. Olga then turned into the first of the royal Kievans to embrace Orthodox Christianity.

Read also: Martyr Alexandra, Empress, and Wife of Diocletian

What happened to St Olga?

St. Olga – Married in 903 to Prince Igor I of Kievan, Rus’. She was a savage and boorish lady (she singed her significant other’s killers absurdly in 945 and killed many of their devotees) until she was absolved at Constantinople in 957.

According to biblical accounts, St. Olga was killed brutally in 0945 AD. Before she mentioned Emperor Otto I sent preachers to Kyiv. Even though St. Adalbert of Magdeburg was sent and the sovereign applied extraordinary endeavors the mission demonstrated a disappointment as did her endeavors to change over her child, Svyatoslav.

Indeed, Christianity was presented anyway by her grandson St. Vladimir.

Read also: Saint Irene. Irene the great martyr

Key Verse related to Saint Olga

“Through thy prayers, Holy Father, may I be preserved from the crafts and assaults of the devil!”

Saint Olga of Kiev

Saint Olga

What is Olga the patron saint of?

Saint Olga is a child gender-neutral name mostly well known in the Christian religion and its principal beginning in German. Also, Olga’s name implications are Holy.

Olga is a patron saint of the Roman Catholic Church. Olga’s blowout day is July 11, the date of her passing. With regards to her memoir, she is the benefactor of widows and converts.

Ukrainians are utilized to misfortune and they play an exceptional archaic part as a model who embodies their dauntlessness even with difficulty. The Mongol crowd obliterated her burial place in Kyiv in 1240 however a Ukrainian Orthodox house of God committed to her was blessed there as late as 2010.

Read also: Who is Saint Mary? Was Mary a virgin?

Who was Olga’s husband?

As empress, Olga enjoyed the support of the army and the people. In domestic politics she became known for establishing a tribute, sometimes considered to be the first tax system in Eastern Europe. She initiated a reform in terms of the re-partition of Kievan Russia into administrative units that were controlled by representatives of the Empress. 

It is well known that Olga was the wife of Igor, son of Rurik, Prince of Novgorod Rurik, and founder of the Rurik dynasty of Russian countries, whom she married around 903. In 912, after the death of Oleg 912, Igor became the ruler of Kievan Russia. In 945 Prince Igor went to the Slavic tribe of the Drevlians to collect tribute. Because of too much tribute, during a revolt, Prince Igor was killed.

After her husband’s death, Olga became the new ruler of the kingdom, as regent for their 3-year-old son Sviatoslav. Shortly after Igor’s murder, the Drevlians sent suns proposing that Olga marry Prince Mal. The Empress avenged her husband’s death by killing all the ambassadors.

Read also: How old was St. Lucy when she died? Where is St. Lucy buried?

Was Saint Olga a martyr of faith?

The name of things to come to Princess and the main data about her can be found in the eldest narrative called “Essential Chronicle” in the episode of the marriage of Prince Igor of Kyiv: “From Pskov, they bring the lady for him, called Olga”. 

“The Originator of Faith” and “the Root of Orthodoxy” is Saint Olga was a martyr of the faith. Her immersion was set apart with the prophetical expressions of the patriarch, who submersed her: “You are honored among the spouses of Rus, as you dismissed haziness and went to the light. The children of your territory will respect you till the last family line”. 

Simultaneously the recorders say she contributed a ton to the improvement of political and public activity in the state. So she figured out how to fortify the force of the Prince and incorporated the public authority. The annals note that alongside her child and their military, she went over the Drevlian terrains and set up a tax assessment framework. So the rulers attached a portion of their towns and hunting regions to the domains of Kyiv.

Read also: Was Gertrude the Great an ordinary woman of extraordinary grace?

Prayer to Saint Olga

“Holy and just like the Apostles, Great Empress Olga, first among the saints of Russia, our warm and intercessor prayer to God!

To you we run with faith and pray with love: be our helper in all good, and as in your temporal life you strove to enlighten the forefathers of Russia

with the light of holy faith and to teach them to do God’s will, so now, spending yourself in heavenly lights,

so with your most blessed prayers to God, help us to enlighten our minds and hearts with the light of the Gospel of Christ,

so that we may grow in faith, piety, and love of Christ. Give comfort to those in trouble and suffering, extend a helping hand to the afflicted,

give wisdom to the erring, and ask for us from the good Lord all that is useful for our eternal and eternal life and so on, …

so we may we, by living here, inherit eternal goodness in the kingdom of Christ our God, to whom,

with the Father and the Holy Spirit, be all glory, honor, and worship, forever and ever and ever.”


Read also: 5 Ways to Humble Yourself according to the Bible

Primary Takeaways

  • She was presumably absolved around 957 at Constantinople (presently Istanbul), then, at that point, the most impressive patriarchate.
  • Olga’s endeavors to carry Christianity to Russia were opposed by her child yet went on by her grandson, the terrific sovereign St. Vladimir (passed on 1015); so together they mark the progress among agnostic and Christian Russia.
  • Olga was also a wild and pleased lady who safeguarded her young child and retaliated for her better half’s demise, she was a critical figure in the solidification of the archaic realm of Kyivan Rus as a political substance and its people groups’ change to Christianity.

Read also: Tabitha in the Bible. Who Was Dorcas in the Bible?


Also, Yaroslav Vladimirovich built the great and too beautiful church of St. Sophia. Placed in it is that cross on the right side of the altar. But now it is no longer there, for by the many wastes Kyiv with its holy churches has become desolate. But let us return to the story of Saint Olga.

If you would like to test your biblical knowledge, feel free to visit the following link for countless quizzes on biblical characters and saints. Take care of yourselves and your hearts!

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  • Korolev, A. S. (2018). SAINT OLGA: HUMBLE INHABITANT OF PSKOV OR THE POWERFUL PRINCESS OF VYSHGOROD?. Vestnik of Samara University. History, pedagogics, philology24(3), 7-14.
  • Brzozowska, Z. Zofia Brzozowska, Święta księżna kijowska Olga. Wybór tekstów źródłowych [Saint Olga–Princess of Kievan Rus’. An Anthology of Sources], Wydawnictwo Uniwersytetu Łódzkiego, Łódź 2014, pp. 217.
  • De Lapparent, D. (1997). Wladimir Berelowitch, Olga Medvedkova, Histoire de Saint-Pétersbourg. Revue d’études comparatives Est-Ouest28(2), 213-214.
  • Lalande, J. G. (1996). Wladimir Berelowitch et Olga Medvedkova,” Histoire de Saint-Pétersbourg”(Book Review). Canadian Slavonic Papers38(3), 525.
  • Langlois, C. V. (1925). Note de Mme Olga Rojdestvenskaïa sur des manuscrits à peintures de la Bibliothèque de Saint-Pétersbourg. Comptes rendus des séances de l’Académie des Inscriptions et Belles-Lettres69(3), 183-186.