You are currently viewing Who is Hannah in the Bible? Lessons from Hannah in the Bible

Who is Hannah in the Bible? Lessons from Hannah in the Bible

There was once a woman of the Jewish lineage whose name was Hannah in the Bible. This woman gave birth to a son, and though she had no hope of giving birth to another because she had brought this one to tears (she was barren and always a source of ridicule to her adversary), she kept her child only long enough to nurse it. When she had weaned him, she took him and gave him to God and prayed that when he was older he would not return home, but would live in the temple of the Lord.

Hannah in the Bible is a biblical woman who suffered both from being childless and from the scorn and mockery of Peninnah, the second wife of her husband, Elkanah. Where should she turn with her affliction? Of course, her husband Elcana loved her and tried to comfort her. But the trouble of her wounded and sorrowful soul could only be well understood by One – the Lord, the God of Israel. So we see her as a woman with a “bitter soul” praying to the Lord and weeping much.

The child of Hannah became so famous, wise, and virtuous, that when God turned His face away from the Jewish people because of their wickedness and would no longer send them prophets and prophecies, this child turned His face back to the people again, only by his great virtue and wisdom and convinced God to send them prophets again as before.

Biography of Hannah

Full name:Hannah
Year of birth: 1308 BC
Year of death:1234 BCE
Husband's name:Elkana
Children:Samuel.
Nationality:Israeli
Death cause:Natural Causes- Age.

Read also: Was Anna related to Jesus?

What does Hannah’s story teach us?

Hannah in the Bible, likewise spelled Anna, (eleventh-century bc), mother of Samuel, the Jewish adjudicator. Childless as one of the two spouses of Elkanah, she petitioned God for a child, promising to commit him to God. Her requests were replied to, and she carried the kid Samuel to Shiloh for strict preparation.

Hannah’s story instructs us that our confidence in God permits Him to favor us. Her confidence in God as she went to Him, her profound longing for kids, and her unwavering ness in carrying Samuel to God as guaranteed is for the most part confirmations of God working in Hannah’s life. Hannah confided in God without uncertainty or concern.

In the scriptural works, Hannah is one of two spouses of Elkanah. The other spouse, Peninnah, had brought forth Elkanah’s kids, however, Hannah couldn’t bear youngsters. Hannah is additionally remembered to be a prophetess. In her tune of thanksgiving (1 Samuel 2:1-10), she is propelled “to perceive in her own singular experience the all-inclusive laws of the heavenly economy, and to perceive its importance for the entire course of the Kingdom of God.”

Who is Hannah’s husband in the Bible?

Hannah is one of the most strong characters in the Bible. Like a few different ladies in Scripture, she was desolate. Be that as it may, God addressed Hannah’s request, and she turned into the mother of Samuel the prophet and judge.

Hannah is known that she was the second spouse to Elkanah. She was infertile yet petitioned God many years as a youngster. The Lord allowed her solicitation and gave her Samuel, the gift-kid she presented back to Him. Samuel turned into an incredible prophet and judge over Israel.

Individuals in antiquated Israel accepted that an enormous family was a gift from God. Barrenness, thusly, was a wellspring of embarrassment and disgrace. To exacerbate the situation, Hannah’s significant other had another spouse, Peninnah, who bore youngsters as well as derided and insulted Hannah pitilessly. As per Scripture, Hannah’s languishing happened over years.

Key Verse related to Hannah

“There once was a man who lived in Ramathaim. He was descended from the old Zuph family in the Ephraim hills. His name was Elkanah. (He was connected with the Zuphs from Ephraim through his father Jeroham, his grandfather Elihu, and his great-grandfather Tohu.) He had two wives. The first was Hannah; the second was Peninnah. Peninnah had children; Hannah did not.”

1 Samuel 1 (NIV)

Hannah in the Bible

Read also: What did Mary Magdalene say to Jesus? Jesus and Mary Magdalene are twin flames

What type of woman was Hannah in the Bible?

Through the Bible, there are numerous accounts of solid and brave ladies. In this series, we will investigate an account of a reliable scriptural lady every month. With their solid confidence, the ladies of the Bible keep on showing us how to live credible, confidence-filled lives. Regardless of what our conditions are, we can wind up in their accounts.

The Book of Samuel tells us of a young lady named Hannah wich was a beautiful type of female, who was hitched by a man called Elkanah. They were particularly infatuated; be that as it may, Hannah was fruitless. It is guessed that because Hannah couldn’t have youngsters, Elkanah took one more spouse at Hannah’s solicitation. At that point, this was a typical practice. He cherished Hannah more than his other spouse, Peninnah, however, Peninnah was astoundingly prolific and brought forth a few children and little girls.

Elkanah was profoundly enamored with his infertile spouse Hannah, rather than the rich Peninnah. Peninnah trusted that her capacity to give youngsters to her significant other would make him love her more than Hannah. This caused significant melancholy for the two ladies. One spouse was infertile and needed kids and one wife rich and needed love.

What did Hannah and Elkanah do after they got back from Shiloh?

Once, at the place of the Lord in Shiloh, Hannah was supplicating eagerly to such an extent that her lips moved quietly with the words she addressed God in her heart. Eli the cleric saw her and blamed her for being intoxicated. She addressed that she was supplicating, spilling out her spirit to the Lord.

After Hannah and her significant other Elkanah got back from Shiloh to their home at Ramah, they rested together. According to sacred writing, “and the Lord recalled her.” (1 Samuel 1:19, NIV). She became pregnant, had a child, and named him Samuel, and that signifies “God hears.”

One can identify with their aggravation. Rather than consoling one another, Peninnah’s desire made her torture Hannah, continually ridiculing Hannah’s failure to become pregnant. This happened for a long time. Notwithstanding, Hannah exhibited elegance and poise by holding her tongue and kept on petitioning God for a youngster.

What did Hannah promise God?

Hannah in the Bible was truly miserable because she could never have children. In those days, if you didn’t have children, you were a pariah. Along these lines, Hannah went to God and appealed to God for a kid. She realize that she was unable to get it going all alone. God must play out a marvel. Hannah was so frantic for God to answer her request that she guaranteed something to God.

Assuming that God will give her a child, Hannah in the Bible promised she would give the youngster back to God. God addressed her request and Hannah had a child named Samuel! At the point when Samuel was only 4 years of age, Hannah carried him to live with a minister named Eli who prepared him to work in the sanctuary.

Would you be able to envision how hard that probably been for Hannah to allow her child to live elsewhere when she had stood by so lengthy to be a mother? It was truly hard however here is the reason Hannah got it done. To start with, she made a guarantee to God to make it happen. Second, she comprehended that God had given her the endowment of a youngster so Samuel truly had a place with God, not her. This is the very thing that this story educates us about. We might expect things and will implore truly difficult to get them, however, we may not. necessarily in every case find the solution we need.

How many years did Hannah pray for a son?

As Christian ladies, we can learn numerous significant illustrations in the Bible given faithful and womanly characters. Hannah was one of a few fruitless ladies in the Bible who rivaled another spouse bearing numerous kids. Hannah’s frantic petitioning for heaven drove her to numerous kids, whom she initially committed to the Lord.

The Bible doesn’t explicitly say how long Hannah was desolate but it is known that Hannah prayed for a son for 19 years, be that as it may, the subsequent spouse had numerous kids. This might show it might have been 10 years, perhaps two. Custom proposes she held up around 19 years.

The blissful consummation does happen following quite a while of Hannah’s understanding. Her firstborn she committed to the Lord complied with God and was extraordinarily utilized by him. Would you be able to suppose we could implore like Hannah, the amount we could achieve? To have the option to deliver such a fine youngster and satisfy the Lord is only a brilliant gift to provide for God.

3 Lessons from Hannah of the Bible

If we look at this first prayer of Anna, we find something that continues in her second prayer: she knew the Word of God, as far as it was known at that time, and the Word of God influenced and characterized her prayer life. And in this sense, Anna is an example for us. There are three points here:

1. By seeking God’s face we gain victory.

Seeking the face of her God in this matter as a childless woman, she knew that before her, Sarah, Rebekah, and Rachel were in the same situation and that help in their trouble came from the God of Abraham, Isaac, and Jacob, who was also her God.

2. Being faithful, He answers us.

Surely Hannah, this faithful and God-fearing woman, also felt how much the people of Israel needed a deliverer in the days of Eli. Had there not been another childless woman in the history of God’s people who, by God’s special grace, received Samson, who delivered the people from the Philistines? Couldn’t God, who does not change, be trusted to do the same now?

3. We must keep our promises to the Lord.

Hannah made a promise to give her son, whom God would give her, back to God to serve the Lord. She wanted to give God as a sacrifice what he had asked of her.

Hannah’s song of praise

Hannah prayed again. But now it was not about problems and requests, but her prayer was a song of praise to the Person and action of her God.

He is the Savior. “I rejoice in your salvation.” – This she found out for herself, as God delivered her from her situation of mockery and contempt.

Now we read no more of a “bitter soul” or “shedding of the soul”. On the contrary – her heart was merry and her mouth was wide open.

God is holy. “No one is holy like the Lord.” – In expressing this, Anna made it clear that the decay and evil connected with the tabernacle and priesthood of her day could not be brought into unison with this trait of God.

God is the one, true God. “There is none other but You.” – Given the idolatry that was growing among her people, Hannah was bearing clear witness for the only God of Israel.

These characteristics of God never change, with Him there is “no change or shadow of turning”. Thus, in the New Testament, we also find these traits of God. For each, I will quote a single verse. The interested reader of the Bible will easily find others.

God who raises the dead, who has rescued us and delivered us from so great a danger of death, in which we trust that he will still deliver us.

As He who called you is holy, so be holy in all your conduct.

In the beginning, was the Word and the Word was with God and the Word was God.

Henceforth is set before me the crown of righteousness, which the Lord, the righteous Judge, shall give me in that day.

Primary Takeaways

  • Hannah was childless and prayed to the Lord (1:9-18). She vowed to the Lord that if he would give her a male child, she would worship the Lord as a Nazirite (Num 6:1-8).
  • Hannah was pulling herself out of Kohath. Kohath was the second son of Levi. The Kohathites formed one of the three divisions of the tribe of Levi (Gershonites and Merarites -Numbers 3:17).
  • Their place was in the southern part of Tabernacle (Numbers 3:29), 8,600 in number.

Conclusion

Hannah in the Bible was a woman of faith and prayer who did not consider herself the focus of prayer. Always before her eyes was the glorification and honor of God. Her obedience to her request to have a son was not to serve primarily her joy or to end personal offense. No, this son was to serve God and be a Nazirite of God amid that full decay. 

Her faith was personal. She did not rely on the faith of her parents or ancestors. But she knew the Word that recommended she bring her requests to the heavenly Father.