You are currently viewing Who is Simon in the Bible? | The man who helped Jesus carry the Cross

Who is Simon in the Bible? | The man who helped Jesus carry the Cross

Who is Simon? Simon was an important figure in history; he was chosen by the Roman authorities to transport Jesus’ crossbeam to his execution. Simon is a figure in the Bible who helped Jesus carry the Cross during his Crucifixion. He is a Cyrenian, a native of the North African city of Cyrene. Who the Roman soldiers forced to aid Jesus in carrying the heavy Cross.

In the Gospels of Matthew, Mark, and Luke, he is identified as the father of Alexander and Rufus. His name is mentioned in all three of the Synoptic Gospels but not in the Gospel of John. Simon is described as a compassionate man who, despite his suffering, was willing to help Jesus carry the Cross.

His act of kindness is remembered and honored by the Church. He is an example of how humanity can show kindness and compassion even in the worst of times.


Who is Simon, and who helped Jesus carry the Cross? 

The synoptic Gospels, with some notable variances, describe Jesus’ journey to the site of his Crucifixion, Calvary, or Golgotha. The place of the skull, as this hill, the scene of terrible executions, was known even then. Simon of Cyrene is specifically mentioned in the Gospels of Mark and Matthew as reportedly helping Jesus carry the Cross to the site of the Crucifixion.

The Roman soldiers “… forced a fellow who was passing by, a certain Simon of Cyrene who came from the country, the father of Alexander and Rufus, to carry the cross” because Christ was too weak to make it to Golgotha after being subjected to the scourging and countless tortures by his tormentors.

As a result, they took Jesus to Golgotha, often known as the “place of the skull” (Mark 15:21-22).


Simon of Cyrene: A Remarkable but Critical Part in Jesus’ Crucifixion

However, who is Simon of Cyrene, and why did the Romans have him play such a regrettable yet crucial part in Jesus’ Crucifixion? We must consider the historical setting of Jesus’ suffering: Judea was dominated by the Romans, who, like all tyrants, were not above using force and cruelty to enrage their subjects.

A law existed that authorized Roman officials to compel anyone—regardless of social standing—to perform even onerous tasks. Simon of Cyrene was just a bystander when he was selected to carry the patibulum, or horizontal arm, of the Cross, behind Jesus.

He wasn’t there to witness the Passion of Christ; rather, he just happened to be passing by. But, according to some historical accounts, he was also a significant figure, making him a man of culture and no less rank.

The Romans humiliated him and immediately barred him from celebrating the Passover since, as of that point, he was impure in the eyes of both God and man by making him carry that tool of agony and death.

who is simon

Who is Simon in the Gospel of Mark?

Given that Alexander and Rufus are cited as witnesses to the episode in which their father was a protagonist, it seems likely that the evangelist Mark was acquainted with Simon or, at the very least, his kids. This is implied by the fact that, in contrast to most of the time, Mark was hesitant to write the exact names of the main characters in the events he narrated.

In this particular instance, he named every member of the family. They may have been alive when Mark wrote his Gospel, but they were certainly well-known among the Roman Christians.

The family came from Cyrene, formerly a Roman colony and now a city in eastern Libya. As a result, Simon is frequently referred to as a “Cyrenian,” a term that in popular culture has come to mean someone who takes on another person’s weight and pain, whether voluntarily or involuntarily.

The discovery of several graves and ossuaries in the middle of the 20th century revealed additional details and demonstrated the historical presence of this figure and his family.


The next station on the Way of the Cross

So, who is Simon? When all of His companions had deserted Him, and His own Father was condemning him to a destiny worse than death, a common person named Simon of Cyrene, a stranger from afar, was nevertheless willing to take up the dreadful weight of a shattered Man. A cry to embrace diversity, welcome it, and stand with it along the arduous journey of life.

A hymn to compassion and mercy, even where we do not expect to find any. The fifth station of the Way of the Cross is dedicated to him, who was made a party to an atrocious act while still being able to provide encouragement and support to those suffering more than he was at the time.

We cannot avoid the feeling that, like Simon of Cyrene and his sons, who were witnesses to an extraordinary event and an integral part of the story of all stories in the New Testament, we too are participants in the mystery of the Passion as we study the various representations of the Stations of the Cross.


The Crucifixion of Christ in Rome: How Many Crosses Are Left in the Street?

Roman troops were notoriously ruthless in their torture techniques, leaving no stone unturned. It was usual practice for them to have condemned criminals drag their crosses as they trekked to the execution site.

At this point in the Crucifixion’s history, Jesus had already been beaten numerous times by both Roman and Jewish authorities. It appears that he could no longer lug the weight of heaven through the streets.

Wherever they went, the Roman soldiers commanded a lot of respect. They reportedly wanted to continue the procession, so they forcibly selected Simon to take up and carry Jesus’ Cross.


Who is Simon? – The person who, for a moment, shared in the pain and suffering of the Cross

The cultural-historical context of the New Testament is similar to a huge mosaic. In which new pieces are continuously added that enhance or better focus the previously known material. They are consistently proving the Gospel text’s historical source character.

Examining the new data reveals that even minor numbers have exact historical contours. The character of Simon, who receives little attention in the New Testament text. This is the subject of this article’s historical-linguistic analysis.

Only one Gospel verse, Mk. 15:21 features the character. Corresponding verses are Mt. 27:32 and Lk. 23:26. Simon, a farmer, jumps into the procession carrying Jesus to the crucifixion place as he returns from the fields. He is stopped by the soldiers, who force him to carry the Cross by standing behind Jesus. In vulgar and brutal ways (they beat him up and put their hands on him).