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Who was Abraham’s father? Terah (biblical figure)

At the question of who was Abraham’s father, we have an answer found in Acts 11:31, where Terah is mentioned because he took Abram, his son, and Lot the son of Haran, and his grandson, and Sarai, his daughter-in-law, and Abram, his son’s wife, and departed with them from Urul the Chaldeans, to go as far as the land of Canaan; but they went as far as Haran, and dwelt there. This fragment consecrates the first migration of Terah’s lineage to the land of Canaan.

The one who was father to Abram, Nahor, and Haran was Terah. He was a kind, gentle and loving man. The Hebrew name Terah is usually associated with the moon god and is compared to Turahi, near Haran. He was also a humble man. Terah emigrated from Ur in Chaldea and settled in Haran, where he died sometime after Abram’s departure. In Joshua 24:2, he is described as an idolater.


In biblical records, Laban agrees with Jacob and calls upon God himself to observe it: “The God of Terah, Abraham’s father, and the God of Nahor, the God of their dad, a judge in between us.” (Gen 31:53) This makes it sound as there was a common practice of adoring a solitary God, Elohim, the maker of the universe, which had passed down to Terah, and from him to his children Abram and Nahor. This probably won’t be right, in any case, because the plural action word “judge” (not solitary, “judges”) could suggest that Laban was alluding to a plural number of divine beings.

Who is Terah?

Sacred writing gives not many subtleties of Terah’s life.1 He was brought into the world in 1878 from Creation (1883 BCE) to his dad Nahor, who was eighth in line from Noah. Terah wedded a lady named Amathlai, a little girl of Karnebo. When he was seventy, his better half dragged him a child named Abraham (then, at that point, called Abram). Abraham was trailed by two additional children, Nahor3 and Haran.4

Terah (likewise spelled Terach) was the dad of Abraham, the principal Patriarch of the Jewish country. Even though Terah, the father of Abraham, adored symbols and brought his family up in the excessive city of Haran, his child Abraham autonomously perceived the presence of one genuine God and, at last, left his dad’s home for the Land of Israel.

As indicated by certain practices, Terah initially resided in Haran, the same place Abraham conceived. He then migrated to Ur Kasdim before eventually getting back to Haran. When Terah was 145 years of age, Abraham and Sarai forged ahead to the Land of Canaan at God’s order. Terah passed on in Haran 60 years after, in 2083, from Creation (1678 BCE), at 205 years old.

Biography of Terah

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What does Terah mean in the Bible?

He settled in “Ur of the Chaldees,” where his son Haran died, leaving his son Lot behind. Nahor settled at Haran, a place on the way to Ur. Terah afterward migrated with Abraham (probably his youngest son). And Lot (his grandson), together with their families, from Ur, intends to go with them to Canaan. But he tarried at Haran, where he spent the remainder of his days, and died at the age of two hundred and five years ( Genesis 11:24-32; Joshua 24:2 ). What a wonderful part the descendants of this Chaldean shepherd have played in the history of the world.

According to biblical accounts, Terah means the wanderer; or loiterer; for some unknown reason, he emigrated with his family from his native mountains in the north to the plains of Mesopotamia. He had three sons, Haran, Nahor, and Abraham, and one daughter, Sarah.

In the Christian practice, Abram left Haran after Terah kicked the bucket. The Christian perspectives on the hour of Terah come from an entry in the New Testament Acts 7:2-4 where Stephen expressed a few things that differentiate from Jewish rabbinical views.

Who is Terah’s wife in the Bible?

Terah said that God appeared to Abraham in Mesopotamia and guided him to leave the Chaldeans-though most rabbinical observers see Terah just like the person who referred the family to go Ur Kasdim from Genesis 11:31: “Terah took his child Abram, his girl in regulation Sarai (his child Abram’s better half), and his grandson Lot (his child Haran’s youngster) and passed on Ur of the Chaldeans to go to the place where there is Canaan.” Stephen attests that Abram left Haran after Terah died.

At first, the Bible mentions that his wife was Edna. Terah lived in the Chaldean city of Ur Kasdim. However, he chose to travel to the Land of Canaan at one point. Accompanying him were Abraham, Abraham’s significant other Sarah (then, at that point, called Sarai), and Haran’s child Lot. (Haran had kicked the bucket in Ur Kasdim, and Nahor chose to remain behind.6) Along how they halted in the city of Haran, seven, where they chose to remain.

As indicated by rabbinic writing Terah, Abraham’s father was an insidious, worshipful cleric who produced symbols (Eliyahu Rabbah 6, and Eliyahu Zuta 25). Contrary to his dad’s deity shop, Abram crushed his dad’s godlike objects and pursued clients away. Terah then brought his rowdy child before Nimrod, who tossed him into a hot heater, yet Abram inexplicably got away.

Key Verse related to Terah

” And Terah took Abram his son, and Lot the son of Haran, his son’s son, and Sarai his daughter in law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; they came unto Haran, and dwelt there.”

Genesis 11:31 (NIV)

abrahams father

Where did Terah settle with his family?

Terah, Abraham’s dad, was lamenting for his child Haran. Terah, Abraham’s father, it appears, chose to remain in the northern Mesopotamian “city of Haran” (no association with his child Haran) instead of proceeding with the excursion to Canaan, which was the family’s unique expectation.

The family of Terah was settled in the city of Haran for a very long time. Individuals of Haran served a similar moon god as individuals in Terah’s previous area, the southern Mesopotamian “city of Ur.” Terah, the writer of the Jewish record, was a specialist who made icons. So he might have observed a blooming exchange Haran.

Scripture maintains this by all accounts: “This is what the LORD, the God of Israel, says: ‘Quite a while in the past your predecessors, including Terah. Abraham’s father and Nahor lived past the Euphrates River. They served different divine beings'” (Josh 24:2). The Hebrew word for “served” can likewise intend to “work,” consequently the custom that Terah was a skilled worker who made icons.

Furthermore, later in the story, Rachel, Terah’s incredible, extraordinary granddaughter, seems quick to clutch the Teraphim (family icons) as though they were a family legacy.

Primary Takeaways

  • Bible mentions all the journeys Terah ever made. Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
  • Abram let his dad know that Yahweh had educated them to leave. Stephen illuminates us in Acts 7:2 “Siblings and fathers, pay attention to me. Our radiant God appeared to our precursor Abraham in Mesopotamia before he got comfortable, Haran.” So we realize that Abraham advised his dad Terah to leave since God appeared to Abraham, not Terah. The environmental elements were agreeable in the enlightened city of Ur, so Terah might have been hesitant to go. Furthermore, that carries us to the subsequent explanation.
  • Josephus says this, Presently, Terah loathes Chaldea because he grieves for Haran, and they generally eliminate Haran. So Terah had two motivations for leaving the city of Ur of the Chaldees.


Terah was a man of faith who knew God was about to accomplish His plan. There are a few pieces of proof of this inquiry from different parts of the Bible. In Gen 24, when Abraham’s worker meets Laban and recounts the story giving all the evidence that the gathering with Rebekah was honored by the Lord, her sibling, and father rehash back the worker’s regular underwriting of the Lord: “Then, at that point, Laban and Bethuel replied and said, The thing proceedeth from the Lord: we can’t talk unto you awful or great.” (Gen 24:50)

Then, at that point, we have the narrative of Rachel, who “had taken the pictures that were her dad’s” (31:19), Laban. Since Rachel was Laban’s girl, she was Nahor’s incredible granddaughter. As Nahor was Abram’s sibling (Gen 11:26), Rachel was Abram’s extraordinary niece. The point, regardless, is that Abram’s family in Haran loved different divine beings (likely the inquisitively named god Sin).