Even by the meaning of her name, Sarah was a princess beloved of the Lord. The purpose of the name Sarah is unique, and so the popularity of this name has grown in different countries. In Albanian, the equivalent name is Sani. In Arabic, Sara appears as Sarah and translates as joy and delight. Also, in Hebrew and Persian, Sara means woman of high rank, often translated as Princess. In modern Hebrew, Sarah is the feminine form of the word minister.
According to some studies, Sarah embodies and symbolizes a loving princess who accepts that her husband has an heir with another woman. She was a faithful woman, but at some point, after decades, the waiting got tired. She was an extraordinarily loving and feminine woman, and that’s why Abram loved and respected her so much.
Biblically speaking, Sarah is Isaac’s wife and mother of Isaac. A child she wanted very much and whom God gave her at the age of 91. Sarah is mentioned in the Hebrew Bible, the Old Testament, and the Koran. Until she was 90 years old, a year before she left Isaac, Sarah was called Sarai and changed her name after God commanded Abraham to call his wife, Sarah instead of Sarai.
Quizlet about Sarah and her family
Explanation of biblical words
|firstborn¹||from the earliest period of biblical history, the first born on the male side of a Jewish family was worshipped to God|
|elder²||a person who is older|
|reversed³||the back of a medal, a coin, a written sheet, the unpleasant side of a situation or thing|
|skilled⁴||soemone who has or requires special training in a particular field of activity|
- Frymer-Kensky, T. Sarah/Sarai: Bible. Jewish Women: A Comprehensive Historical Encyclopedia.
- Ruwe, D. (2001). Guarding the British Bible against Rousseau: Sarah Trimmer, William Godwin, and the Pedagogical Periodical. Children’s Literature, 29(1), 1-17.
- Seeman, D. (1998). “Where Is Sarah Your Wife?” Cultural Poetics of Gender and Nationhood in the Hebrew Bible. Harvard Theological Review, 91(2), 103-125.
- McDonald, J. L. (2015). Searching for Sarah in the second temple era: Portraits in the Hebrew Bible and Second Temple narratives. Texas Christian University.
- Weir, H. E. (2007). Helping the Unlearned: Sarah Trimmer’s Commentary on the Bible. Recovering Nineteenth-Century Women Interpreters of the Bible, (38).