Why was Jesus baptized? If Jesus Was without Sin, Then Why Was He Baptized?

Baptism restored the new perfect creature of God after the fall. Therefore, man has much divine grace when he does not defile Holy Baptism. But even when he violates it, there is the Baptism of repentance. If he feels his fault and hurts for it, he washes somehow with the tears of repentance, and the grace of God comes again. In the following lines, we will find out why Jesus was baptized if He was sinless. Why was Jesus baptized?

According to biblical scholars, the sinless Jesus was baptized to fulfill all foretold through the prophets that He would become one with His people. St. John the Baptist shows that Jesus, who comes to be baptized, does not need the baptism of repentance for the forgiveness of sins because He is sinless, but rather, He will take away the sin or sins of the world.

Epiphany, or Theophany, is celebrated on 6 January. It is the day Christ receives baptism in the Jordan River from St. John the Baptist. It is called Epiphany because it is the moment when Christ revealed Himself to the people, and Theophany because at His Baptism, the other two Persons of the Holy Trinity also revealed themselves: the Father testifying that Christ is His eternal Son and the Spirit, in the form of a dove, showing the words of the Father.

What is the significance baptism of Jesus?

The significance of Jesus’ baptism must be emphasized again and again. First, by asking for baptism, Jesus identified Himself with sinners. He did not need baptism, and yet He asked for it – not for Himself, but for our good, and in doing so, He left an example for those who wish to follow Him. But His baptism was more than an example. Because of it, we were united with Him at our baptism and received His baptism’s blessings.

The significance of Jesus’ baptism is that Jesus wanted to identify with sinners and demonstrate that each of us, including the Son of God, must pass through the water of baptism to enter the Father’s Kingdom.

The Bible doesn’t tell us how He prayed or what He asked for in prayer, but the Father’s answer helps us learn the content of Jesus’ uplifted prayer. God told him that his prayer had been answered when he declared, “You are my beloved Son: in you, I find all my pleasure!” (verse 22). Moreover, these words are “for each of us… words of hope and mercy.

What is the purpose of baptism?

The Godhead participated and was present at Jesus’ baptism. The Father’s voice was heard from heaven, and the presence of the Holy Spirit was made visible through the symbol of the dove.

The purpose of baptism is to cleanse man in his being and to demonstrate that through Baptism, Christ incorporates man into Himself, expanding and dwelling in him. Namely, Baptism is the personal and bodily incorporation of man into Christ through the work of the Holy Spirit.

God’s love was poured out upon His Son, who had become a member of the human race, receiving Him as its representative. People were no longer separated from God’s love; through Christ, a channel was opened through which divine love could reach them.

Who was the first person to be baptized?

As incorporation into Christ, baptism is the beginning of our relationship and communion with Christ, which will be deepened and perfected through the other two sacraments: The Sacrament of Reconciliation and the Eucharist. Baptism appears, therefore, not only as a given but as a result. But also as a mission and pathway to the whole life of the Spirit who comes to us through Christ. Head of the Church.

The first person who instituted and entered into the water of baptism was Jesus Christ. Through Christ. The baptized enter into a personal relationship with all the persons of the Holy Trinity. The Trinitarian formula of Baptism was indicated by the Saviour Christ Himself with the sending of the Apostles to preach the Gospel and the institution of the Mystery itself after the resurrection.

The baptized person enters into a personal relationship with the Christ who is interiorized by the Holy Spirit within him and enjoys the love of the Father, whose Son by Grace he has become through Baptism. The baptized person’s entry into a personal relationship with Christ and through Christ with the Father and the Holy Spirit, indicated by Christ himself in the message given to the Apostles immediately after the Resurrection (Mt 28:19), is made concrete by the distinct pronouncement of the name of each person of the Holy Trinity.

Key Verse related to Jesus’ Baptism

“Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

Matthew 3:13-17 (NIV)

Who Baptised Jesus?

Bethany beyond the Jordan. This is the name given to the settlement that Christian tradition considers to be where Jesus of Nazareth was baptized by St John the Baptist. Today people from all over the world travel to the Middle East and make pilgrimages to the holy sites.

According to biblical accounts, the baptized Jesus was John the Baptist. On the day after the Holy and Divine Revelation, the Baptism of the Lord, the Church has decided from the beginning to celebrate the feast of John the Prophet, the Lord and Baptist, the Honorable and Glorious, because it is fitting to hold a feast to In memory of the man who taught the mystery of divine baptism by placing his hand on the crown of the Lord.

According to the Catechism, baptism is the Sacrament by which a person, through complete immersion in water and the pronouncement of the baptismal formula by the baptizer, becomes a member of the Church. The priest or bishop officiates baptism; if necessary, it can be performed by any baptized person. Through this rite, says the Church, the person’s ancestral sin and all sins committed before being erased.

What are two reasons why Jesus was baptized?

The personal relationship with Christ in the Holy Spirit achieved in the Sacrament of Baptism results in man’s liberation from the bondage of sin. That is, of ancestral sin, possible personal sins, and his rebirth to a new life of communion with God and his fellow men in the Church. The penetration and indwelling of Christ in the depths of our renewed. Being and our growth in Christ through His Spirit.

According to the Bible, the two reasons Jesus was baptized are as follows:

Jesus baptized himself to demonstrate that he associates even with sinners
To demonstrate that without baptism, no one can enter the kingdom prepared by the Father

Baptism makes a man a participant in the death and resurrection of Christ. The central biblical text in this regard is Rom. 6:3-5; “Do you not know that as many of us as were baptized into Christ Jesus were baptized into his death? Therefore we were buried with him in death through baptism so that just as Christ was raised from the dead through the glory of the Father, so we too might walk in the renewal of life, for if we have been grafted into him through the likeness of his death, we shall also share in his resurrection.”

How old was Jesus when he was baptized?

At the age of 30, Jesus began his public activity. But not before baptizing himself in the waters of the Jordan to “fulfill all righteousness.” John the Baptist, who performed the baptismal rite, says to Jesus, “I need to be baptized by you. And you come to me?” (Matthew 3:14). Theologians say that Jesus did not need to be baptized by John because he was sinless.

According to biblical records, Jesus was baptized by John at the age of 30 in the waters of the Jordan. It was the moment when the Holy Trinity appeared to the people gathered there.

The baptism of the Lord or Epiphany is the moment when people witness the Holy Trinity being revealed (epiphany): God – the Father in heaven, says, “This is my beloved Son in whom I am well pleased,” and ” The Holy Spirit descends in the form of a dove, and it is the Son who is baptized in the waters of the Jordan.

Read also:

Primary Takeaways

Baptism is a co-death with Christ of the older man and a co-death with Him as a new being, or more precisely, the answer is through Christ’s resurrection, in which we participate in Baptism.
Because Christ continues to be for us and with us in a state of sacrifice. And resurrection communicates his form of sacrifice and resurrection with ever greater effectiveness. Our birth in Baptism has another meaning. Namely, “Christ is born in us through Baptism, and with Him, we are born.
Water means cleansing, which is why the priest, during Baptism, immerses the man in the water. Man is washed clean of ancestral sin, cleansed of sin, overshadowed by the grace of God, clothed in Christ, and made a born-again man.

Conclusion

According to Christian teaching, a man emerges from Baptism as an entirely new existence. He is like a newborn child but on a different plane, the plane of life in common with Christ. Full of the virtues of pneumatology. His existence now has another foundation and another movement. However, it does not lose the freedom to separate itself from Him.

Baptism’s primary effect is the birth of a new life on earth. And this is because Christ himself works upon us as the One who was born from above as a man. By the power of the Holy Spirit and has dedicated his life totally to God through death as a gift that will lead to death as the cessation of earthly life. In Christ, the birth is united with His death because in Him is involved the sacrifice from birth itself.

Thank you very much for your time! I wish to experience the best day of your life. Also, I recommend you to access the following link to play a nice Bible Trivia about Jesus’ Baptism: The Baptism of The Lord.

Bibliography

Campbell, R. A. (1996). Jesus and his baptism. Tyndale Bulletin, 47(2), 191-214.
Ziesler, J. A. (1979). The Name of Jesus in the Acts of the Apostles. Journal for the Study of the New Testament, 2(4), 28-41.
Neville, D. (2014). The moral vision of Jesus in Matthew 5. St Mark’s Review, (227), 46-61.
Thomas, M. M. (1995). The Church–The Fellowship of the Baptised and the Unbaptised. Liberating Witness, 1, 8-15.
Macchia, F. D. (2011). The Spirit-baptised Church. International Journal for the Study of the Christian Church, 11(4), 256-268.